Hmmm…

“Christians divorce at roughly the same rate as the world!”

It’s one of the most quoted stats by Christian leaders today. And it’s perhaps one of the most inaccurate.

At bottom, it is used to explain that Christians are not doing well in living out their faith. But it could also be taken as a statement that redemption by and real discipleship under Jesus makes no real difference when it comes to marriage.  But mainstream sociologists would tell us that taking one’s faith very seriously—in word and deed—does indeed make a marked positive difference in the health and longevity of marriage. Based on the best data available, the divorce rate among Christians is significantly lower than the general population.

Read the rest here

Yes…

there is a battle going on for the soul of our culture and if we think we can avoid it,  it will still come and find us. So as a Christian there’s no sense in hiding. You can’t escape. Somewhere somehow it will touch your life and decisions will have to be made.

So when that moment comes how we do battle will make all the difference. The world around us may revel in violence as a form of settling disputes but we must avoid it to the greatest extent possible. The world around us may identify us as persons to be singled out for special public loathing but we must see even our enemies as people God loves and strive to know and support the good in them even if they hate us. We must never respond in anger even if we are unjustly treated. Our eyes of faith must see the image of God even in the person who is attempting to wound us. We must be ready to suffer. We must be ready to endure. We must learn the full meaning of “Father forgive them for they know not what they do.” Cultures change when hearts are changed and no force or coercion has ever resulted in permanent change, especially for the better. Let the world see our faith in action and the responsibility for what they do with that is up to them.

Remember, history really is on Christ’s side even if various moments of history are precarious, even fatal, to those who choose to align themselves with Him. Knowing this do not give in to fear, anger, hate, or violence. In time the world will be as God wishes it to be and those who understand this can have cofidence, even joy, in the present and certainty about the future.

I’m Discovering…

that it’s more and more difficult to speak across the fence these days.

In recent weeks I’ve had conversations about any number of topics and occasionally the topics sometimes moved into place where myself and another person disagreed. That happens. Yet what struck me was that the normal means for working through disagreements, finding some commonality and then using that to interpret our vision to another often simply doesn’t exist. When it comes to discussions of history, morals, politics, religion, you name the topic, it more and more seems like one person speaking Russian and the other Chinese. Both are fervent, both have a grounds for their thoughts, but there is no mutually held language through which to communicate.

How does one share their ideas and ideals when there is no common frame of reference? What happens when there is nothing between two people that’s mutually understood? It seems in this culture we have many platforms from which to speak out to the world but no common intellectual, spiritual, political, or social language or concepts to express ourselves. We really are many people shouting past each other in different tongues and growing increasingly frustrated, perhaps even hateful, with everyone who doesn’t understand.

Perhaps, in the end, only power or separation will have the final say. If I have power I can impress my “language” on you and frame any discussion on terms that are favorable to my reckoning of the world. This seems to be the reality of our politics at the present and it seems to have trickled down through many layers of culture. Separation may also be the end of it all. Already people are engaging only with people who speak the same language and in many ways we’ve already gone tribal even while we still live inside one border. This tribalism, I suppose, is less bad than some kind of dictatorship but it has its own kind of sorrow as well.

More importantly how do we communicate the reality of our Faith in and to a world where people may have never had a worldview, a “language” that touches on what we know and understand? The truth is that even people in our churches are more aware of the “language” of the world than the “language” of our Faith. It’s a question that’s on my mind lately and I’ll try to work it out. Until then I have to make do with the knowledge that even close friends may be worlds apart from me, farther than I ever recognized.

A New Cassock…

Vestments can be expensive and no vestment is more personal to a Priest or Deacon than the cassock. It can be worn in many different circumstances and in some ways is the “signature” vestment of an Orthodox Priest. For years I have either not had one or used hand me downs that worked but were ill- fitting. God has blessed us with a little extra money and today I have purchased this cassock. After all what do Priest’s do with extra money? Buy books and vestments!  It’s style is Bulgarian I like the lines and added a few extras like a pocket (you never know when you need one) and some collar and sleeve embroidery. I like wearing a cassock at church because it reminds me of who I’m supposed to be and where it is I actually am. Yes, I am excited to get it because I truly enjoy one of life’s simple pleasures, getting a package in the mail.

aac69f7939d462237daca07fdc5a3b23

It Seems Like…

winter has been going on and on. Snow is still on the ground. The temperatures are well below average. The sky is gray.

I’d like it to be over today or tomorrow at the latest. A week of 50’s and 60’s should do the trick. Just that should take out the snow, turn the grass green, and clean the alley of its frozen ruts. If I had my way that’s how I’d make things happen. Why not even throw a 70 degree day in for good measure?

Except I would be wrong.

We’ve had a lot of snow in the past month and the ground has been frozen since last November. If the snow melts in a few days the ground will still be cold and hard, unable to absorb the water. All the benefits of the moisture will be lost as it runs off the lawn and into the ponds and rivers without seeping in to nourish the anticipated spring growth. Worse yet, basements and streets will flood as the water makes its way downhill.

The best of all possible worlds is what’s happening right now. A slow rise in temperature allowing the ground to thaw and absorb the melting snow. Spring, even if its late, has to come on a larger schedule driven by forces beyond my desire. What I want and what is good are not always the same thing. Now if I can remember that for the rest of life I may become wise.

Driving Today…

through western Wisconsin on an errand to and from New Richmond. The city itself is about twenty minutes from home, a quick ride sped along by the interstate. The atmosphere is rural but the Twin Cities is reaching in an embrace, and perhaps to consume. There are park and rides for commuters. Roundabouts have appeared on the formerly country roads to speed on the west bound commuters. Suburban homes are filling in fields. People are here to get away from it all and bringing everything with them. The demographers say this is one of the fastest growing counties in the state.

In a few years there will be a new four lane bridge across the St. Croix river to make it all happen even faster. Already the towns have coffee shops and Wal Marts and new schools are popping up to handle the expected arrivals. Old farmers are dying off and their land either becomes even a larger farm or a subdivision. It will be hard, perhaps, one day to see the sky full of stars as is only possible far from town.

Yet today was the calm before the storm. It was a day when people could still sleep with their doors unlocked and the clerk at the store didn’t sport the bored look of her urban counterpart. Still the wind can blow with the smell of cows. Still the snow stays white even on the side of the road. Still a cup of coffee was to be had at a restaurant that wasn’t anyone’s global franchise. Still it was good to be there.

Will we, my wife and I,  join the folks who’ve already made the leap beyond the cities to this place? It wouldn’t be true to say we haven’t thought about it.  Our neighbors garages have begun to sport grafitti. The streets in our neighborhood are rutted and worn. Last year someone left their gun in our alley. Sometimes the thought of a smaller place in the country sounds just about right.

Yet if we come will our arrival kill the very thing we hope to find? Will we find an empty spot and then fill it with more cars, more houses, and more people, until it looks like what we left? Will we become cynical and get while the getting is good only to turn around and join the locals to keep everyone after us out? Or is there something about salt and light in it all?

There are no answers yet. But the snow is beautiful, the towns along the road are at rest, and I am happy to be driving in the country. After that only God knows yet I thank Him for every moment that rushes past the car’s windows as we take it all in.

From Prayers by the Lake…

Think of yourself as though you were dead, I say to myself, and you will not feel the coming of death. Blunt the barb of death during life, and when it comes it will not have the means to sting.

Think of yourself every morning as a newborn miracle, and you will not feel old age.

Do not wait for death to come, because death has indeed already come and has not left you. Its teeth are continually in your flesh.  Whatever was living before your birth and whatever will survive your death–that even now is alive within you.

One night an angel unwound the tape of time, the end of which I was unable to perceive, and he showed me two dots on the tape, one next to the other. “The distance between these two dots,” he said, “is the span of your lifetime.”

“That means my lifetime is already over,” I shouted, “and I must be prepared for the journey. I must be like a diligent hostess, who spends the present day cleaning house and making preparations for tomorrow’s slava1 celebration.”

Truly, the present day of all the sons of men is for the most part filled with concern for the next day. Yet few of those, who believe in Your promise, concern themselves with what will happen the day after death. May my death, O Lord, be my last sigh not for this world, but for that blessed and eternal Tomorrow.

Among the burned out candles of my friends, my candle, too, is burning down. “Do not be foolish,” I reprimand myself, “and do not regret that your candle is burning out. Do you really love your friends so little, that you are afraid to set out after them, after the many who have strolled away? Do not regret that your candle is burning low, but that it is leaving be­hind unclear and dim light.”

My soul has become accustomed to leaving my body every day and every night, and to stretch herself out to the limits of the universe. When she has sprouted in this way, my soul feels as though suns and moons are swimming over her even as the swans swim over my lake. She shines through suns and supports life on earthly planets. She supports mountains and seas; she controls thunder and winds. She completely fills Yesterday, Today, and Tomorrow.2 And she returns to shel­ter in a cramped and dilapidated habitation on one of those earthly planets. She returns to the body that she still, for another minute or two, calls her own, and which sways like her shadow among mounds of graves, among lairs of beasts, among howls of false hopes.

I do not complain about death, O Living God, it does not seem to me to be anything sad. It is a terror that man has created for himself. More strongly than anything on earth, death is pushing me to meet You.

I had a walnut tree in front of my house, and death took it from me. I was angry at death and cursed it saying: “Why did it not take me, an insatiable animal, instead of something sinless?”

But now I think of myself as though I were dead, and near my walnut tree.

O my Immortal God, look mercifully upon a candle that is burning out, and purify its flame. For only a pure flame rises toward Your face, and enters Your eye, with which you watch the whole world.

A Little Aside…

Being bi-vocational I wear ties or collars depending on where I am working. Here are some new ties I’ve ordered just in time for spring. Yes, I am a nerd and proud of it. Any other questions?  :  )

ties

As a Bi-Vocational Priest…

I live in two, or sometimes three worlds. The weekends, especially Sunday, belong to Church. The weekdays, at least four of them, belong to work, Monday is a day off to write, think, sleep, all the Sabbath kind of stuff. Sometimes I get a chance to play music at night.

Would that it could be so neat, of course, with clean lines and no blurring or juggling of the jobs. More usually all the roles find a way of mixing themselves in any given moment. The guys in the band know I’m a Priest. My fellow Priests know I have a “day job”. At work they know both and sometimes ask me questions about God or when I’m going out at a gig. It gets a little cluttered sometimes.

Some day, perhaps a parish or some other ministry will open up and the bi-vocational tab will close. Don’t know when. Don’t know where. All that is in larger hands. So the question seems to be about what I am learning in all of this. Patience. Seeing the larger picture. Serving where I can and being content with limits. One thing is most certain, though, is how my respect for those I serve has continued to grow.

Everyone is in their work, or at least should be, because they have a passion for it. Because of this it can be hard to understand people who don’t have the same passion. “Why don’t they like cars as much as I do? If the only understood…” When you’re a Priest you have a passion for the life and work of the Church. The people you serve, though, might not have that same passion. They have busy lives. They have their own interests. The inner workings of theology, liturgy, and faith, are not always on their front burner. Like they take care of your plumbing or run the local store you need to see after their souls. Its your passion, your work, your calling, and a potential danger is that you forget they why behind what you do and more important the people who you serve. In your own little world you can become isolated, tucked into your parish office, thinking thoughts unsullied by the larger world but also irrelevant to the daily lives of those in your care.

Bi-vocational life takes that all away. You work in the world. You must work in the world outside the parish walls to earn your bread. You must feel and experience all the things the people you are called for feel and experience. They’ve got traffic jams. You’ve got them too. They have bosses. So do you. They come home tired from a long day at the office. You do too. The whole thing tends to be grounding. It keeps you sensible and sane. It gives you a sense of perspective and mercy for those who listen to you on Sunday. Now I’m not saying that those who tend to parishes and people full time don’t have any of these things. But when you pack your lunch bag its a lesson you get over and over, every day, and it makes a difference.

because of this,  have become, over the years, more and more impressed with the courage, the strength, and the dedication shown by those I serve who every day work out their faith in the offices, factories, schools, and homes of this world. It’s never been easy. It may be more difficult now. It’s hard work to face the traffic, the cranky and capricious bosses, customers who sometimes seem on the edge of insanity or a baby who won’t stop crying and do it all in some sort of Christian spirit, following the way of Christ not from the veneer of safety brought on by a collar but from the every day grind of trying to do business in a fallen world without losing your soul. Even doing a little bit of it makes one a kind of champion. Its easy, in some ways, to be a Christian in a monastery. Try being one in a law office. Or a factory. Or any of a hundred places where you constantly have to live, move, and work within systems that can only be described as broken in one way or another or downright hostile to Christian ideals.

Knowing that changes everything. It just does. If and when I get back into my own parish office I pray to God that I will remember this and figure out how to be part of the solution and not the problem.