Only a sinner…

The past couple of days have seen my writing caught up in the issues related to Orthodox faith and the upcoming election in Minnesota where a mong the items is a constitutional amendment affirming the definition of marriage as one man and one woman. The responses have been largely thoughtful and interesting.

Yet one thing is very important to know. I wish I could have come to my conclusions about sexuality and marriage from a holy perspective. I wish I had the followed the path that our Faith laid out for me in these matters, but I didn’t. I’m not going to go into the gory details but suffice it to say I came of age in the late 70’s and early 80’s, the era of “sex, drugs, and rock and roll”, and I managed to fit all of them into my schedule.

I’ve never really spoken much about this because frankly it’s not something I really want to revisit very often. I’m ashamed of some of the things I did and sometimes I look back and say “My God, what was I thinking?” I hurt people and used them, people who didn’t deserve to be hurt and used. I hurt myself as well and brought issues and struggles into my life that continue to this day. God forgives, restores, heals, and makes new. When sanity returned both my wife and I did follow the Good path, she had never left and I caught up to her, but it doesn’t mean that what happened didn’t happen and that I was made permanently immune to its effects.

I was a lonely kid in high school, looking for love, acceptance, people to be my friend, and some larger purpose. There were a lot of short cuts out there that promised some, most, or all of what I needed and I took some of them. Yet what I truly needed continued to elude me. There were lots of blind alleys to travel, lots of easy but treacherous paths. In the end, though, the bill was way higher than the benefits, the check far more costly than the meal was worth.

The truth is that I’m far from an example of perfection. I’m basically a sinner immeasurably helped by God’s grace and somehow elevated to a dignity as Priest that I never will deserve. So many of the things I know, so many of the things I talk about, are not based on some superior wisdom but rather on my own experiences sticking, as it were, my foot into a bear trap enough times to finally realize that it might not be a good idea.

All I know for sure is that there is a better way. a way that revolves in and around Jesus. It took me a while to figure that out, and sometimes I still miss the point, but from what I’ve glimpsed of it there is nothing better. I want people to know about this way. I want people to experience it. I would rather have people not experience the pain, the struggle, and the heartbreak that comes from looking for good water in empty wells.

So if i get a little fervent sometimes please forgive. There are times when I feel like a person waving madly at passing cars, trying to get them to notice that the bridge is out. Just know that it isn’t about me, about politics, about money, or anything else except to hope you find what I want my words and life to be about, Jesus.

Orthodox but…

Orthodox Christianity is way of life, a way of looking and acting in the world as a follower of Christ that is all inclusive and comes, over time, to fill every part of our lives, in fact to become our life. This is a difficult thing because it requires radical transformation of our entire being. In time we are asked to replace who we are at any given moment with who we were designed to be by God. We are called to die to ourselves to find true life.

Along the way there is resistance. Our old life is not always willing to let go. Even the most pious seem to be able to find pockets of resistance hidden in dark corners and the much less pious, like myself, can find all we need in plain view. Because the reward is high the demands are high and easier roads can be very alluring.

Yet it can’t be “I’m Orthodox but…” Authentic Orthodoxy touches every aspect of life and there is no place in a human life outside of its claims. There are no separate rules for politics, business, sexuality, intellect, the list can go on.  If Orthodoxy is to be lived effectively, in its most blessed and saving sense, its claim on the human must be complete and ongoing.

Now I’m not saying this because I have achieved anything. In many ways  I have not even yet come to know what I don’t know. Yet this truth I do know and my failures to live it do not negate it. If I am to be truly Orthodox there are no “but’s” allowed, no compromises, just one glorious journey. If I am to be faithful I am slated to be a stranger in this world, staying where I can but ever on a trek to my true home.

This is not easy. I will fail. I will try to negotiate God down to something that I believe better suits my needs. I will look for the small print at the bottom of the contract. Its what we broken humans do. Yet in the end I hope to lose this bout with God, to say “uncle” as it were or better yet “Abba Father” and come to know eternal life.

 

It's important to note…

that we swim in a culture where we are constantly surrounded by messages that tell us one thing “Your feelings are the source and measure of validity.”

In school, on the TV, all around us, often even in church we are reminded in one form or another that if if feels good at the moment then it must be right. Don’t think, just do. Forget the larger picture and savor the moment. The urge itself is the proof that its true.

Why?

Our emotions are one of the most malleable, least stable, and easily conquered part of who we are. Move them, change them, shape them and you can often control the person, especially if you’ve already worked hard to erase the potential for critical thought and wider horizons. There is money to be made, power to be had, influence to be exercised to the person who knows how to shape the human emotions. You may not realize this but our society is often really about making you compliant drones depositing money, time, and even the energy of your life into a corporate/government matrix where the whole purpose of your existence is to be a consumer, a rat in a race to constantly acquire and in doing so please the person or entity on the next level higher than yours.

That’s in part why Christian faith is the ultimate counter culture in these times. Christian faith calls us to the widest horizon beyond consumer self interest that exists, namely eternity. Christian faith challenges us to live its values, these eternal realities, in the here and now and directing our lives beyond ourselves. Gain by losing. Get by giving. Live beyond the lies. Because of this Christian faith is often considered by those most likely to profit from a world of “Just do it” as the ultimate heresy.

Yet for those who understand, it’s the ultimate truth, and the ultimate freedom.

They call us haters…

and homophobes and intolerant and a whole list of other names, we pastors and priests who have somehow managed to remember the Gospel in these crazy times. Its hurts to hear it but the reality is that nothing could be further from the truth.

You see, priests and pastors often work in the aftermath. We’re not perfect but as imperfect people we try our best to help our so-strugglers find the way. When the way isn’t found then we work in the aftermath, trying as best we can to help people through, walking with them through some very dark places, and seeking to heal wound both old and new.

We’re the ones who hear the cries of the young girl pregnant by a man who has abandoned her. We’re the ones who visit people in prison. We sit at too many hospital bedsides helping people make sense of their loved one with the tubes and monitors. If all else fails we try to bury you with the greatest dignity possible and give some sense of hope to those who carry on. Our calling is to live in light but the truth is we often live with unimaginable darkness and struggle. We’ve seen more of life’s dark underly than you know, and because of it we don’t want you to experience it for yourselves.

That’s why we talk about chastity, health, faith, safety, goodness, sin, not getting caught up in the transient things of life, not trading the moment for eternity. We’ve seen what happens. We know there is suffering and death there. We love you enough to tell you about it so that can make choices with more than the television as your guide. If you’re dying of HIV we’ll be there for you but if we can help you find a better path and avoid it we’d much rather do that. We’ll baptize your baby and do our best to help you, but if you don’t get pregnant before you’re married you’ll avoid so much potential and actual trauma. We want you to know that not because we about repressing you but because we’re about trading the less for the better, the moment for the eternal, the long and better path for the easy downhill slide.

So the truth is you can call us what you want. We’re gonna love you anyways. It’s not the love the world gives which is basically a capitulation to the feelings of a moment but rather the love that God gives, an eternal desire for the betterment and salvation of its object. And when things don’t work out like they promised, when the consequences come, when you discover the hook inside the bait, we’ll be there too, not to condemn but to heal, not to say “I told you so” even if we did, but to welcome you home. For that moment we endure. For that time of grace we pray. For that hope we live.

And when you’re ready our door will always be open.

It's about a readjustment…

Saw a picture of my old band up on the stage at the Fine Line in Minneapolis. I guess the wistfulness is still there, yet at the same time new challenges are calling out to me and I see a brightness in the future.

I’m being, I believe, called back to my pastoral ministry, to serving the people of God and there is great joy and peace in that. For several years after leaving St. Elias I’ve helped parishes here and there but music and work and other things have consumed much of my time. Now it feels like a good time to work my way back, to take on a more active role, to be what hands were laid on me to be.

You see I’ve been like Jonah in some ways. Called one way and heading out the other. Yet no matter how far I’ve traveled I still feel the tug. I love the church. I love the liturgy. When I serve God’s people in the Church I feel like I’m being significant in the way God wants me to be. Don’t get me wrong. I love music. I love writing. I just want to be where Jesus is more than being on stage or having people read my stuff. I think the call from the band that cut me loose was also God’s call to carry me back. Jonah got spit out of the whale and I got spit, as it were, out of the Redemption Alley Band.

Now its about a readjustment, to embrace again my calling, my training, the reason I went to seminary and set out in that great big world in the first place. I know its the right thing. I know there’s a future in it. I know its where peace and joy reside. It’s been a good trip and I’m glad I took the journey. I’m glad i was with my traveling companions. The plane flight back from a trip is, though, also a good ride.

I’m a Priest. It is my joy, love, and passion. God help me to be what you want me to be.

Wisdom from St. Cyprian…

Patience is a precept for salvation given us by our Lord our teacher: Whoever endures to the end will be saved. And again: If you persevere in my word, you will truly be my disciples; you will know the truth, and the truth will set you free.

Dear brethren, we must endure and persevere if we are to attain the truth and freedom we have been allowed to hope for; faith and hope are the very meaning of our being Christians, but if faith and hope are to bear their fruit, patience is necessary.

We do not seek glory now, in the present, but we look for future glory, as Saint Paul instructs us when he says: By hope we were saved. Now hope which is seen is not hope; how can a man hope for what he sees? But if we hope for what we do not see, we wait for it in patience. Patient waiting is necessary if we are to be perfected in what we have begun to be, and if we are to receive from God what we hope for and believe.

In another place the same Apostle instructs and teaches the just, and those active in good works, and those who store up for themselves treasures in heaven through the reward God gives them. They are to be patient also, for he says: Therefore while we have time, let us do good to all, but especially to those who are of the household of the faith. But let us not grow weary in doing good, for we shall reap our reward in due season.

Paul warns us not to grow weary in good works through impatience, not to be distracted or overcome by temptations and so give up in the midst of our pilgrimage of praise and glory, and allow our past good deeds to count for nothing because what was begun falls short of completion.

Finally the Apostle, speaking of charity, unites it with endurance and patience. Charity, he says, is always patient and kind; it is not jealous, is not boastful, is not given to anger, does not think evil, loves all things, believes all things, hopes all things, endures all things. He shows that charity can be steadfast and persevering because it has learned how to endure all things. And in another place he says: Bear with one another lovingly, striving to keep the unity of the Spirit in the bond of peace. He shows that neither unity nor peace can be maintained unless the brethren cherish each other with mutual forbearance and preserve the bond of harmony by means of patience.

This I Need to Relearn…

…God comes into our lives when we invite Him with all our being, opening the gates of our heart from the inside. 
He will not come uninvited… The moment you are willing to give over your whole self to God- surrendering your 
life, your loved ones, your health, your victories and defeats- He will come to you and help you in ways you never dreamed possible.

Fr. Vojislav Dosenovich

The Question is…

whether the well planned protests and violence against our embassies in the Middle East will cause us to defend or back off from our value of free speech. If we back off then the thugs have won and it will be a tragedy perhaps even greater, in its own way, than the first 9/11.

Let me explain. I don’t like it when people portray Jesus in horrible ways, which, in this culture they often do because they know Christians are not going to blow up buildings and kill people. I’m offended by such things, often deeply, but I understand that the value of free speech is such that I will have to put up with offense at times and quite frankly I would rather do that than have a series of government or social editors screening what I should and shouldn’t see, hear, read, watch, you know the drill.

As I’ve been surveying the www it has come to my attention that a General in the US Military called the pastor who apparently is making a film in which Mohammed is a character and asked him to back away from the project. He has done this in his official capacity as a military officer. This has also happened, in my research, at least one time before in different circumstances and with a different general.

We can’t have that. I don’t know if this soon to be revealed film is offensive to Muslims, or at least the ones who like to burn things and kill people. Quite frankly I don’t care. Free speech means that people have a right to say offensive things, stupid things, heretical things, things I don’t like. It also means that I have the right to speak my mind and somebody may not like that but that’s just the way it goes. The freedom is essential to faith, to science, to everything that makes life in a civilized world possible and once we have people in official government capacities asking us to “tone it down” we’ve already slipped into slavery to fanatics and become less of who we are supposed to be.

As for the screaming crazies who like to burn and kill in the name of their “prophet” I only have this to say. If your “prophet” is so weak and sensitive that he can’t take even a little criticism without inciting mayhem why do you believe in his revelation?

I Try Not…

to do too much asking for myself in my prayers any more. I ask for others a lot but for me it seems best to just ask to know where God wants me to be. It actually simplifies prayer. All I have to do is remember two, the Jesus Prayer and the Lord’s Prayer, and that seems to cover all the bases. Pray those sincerely and then rest in God.

Now it doesn’t mean that I don’t get into a flurry of asking for myself at times. I do. I want things to go my way and surely would like to have God agreeing with me. Yet after the tempests of my demands winds down the still small voice reminds me “Lord Jesus Christ, Son of God, have mercy on me a sinner…” and I start making my way back home.

On the Death of Rev. Moon…

Having largely disappeared into obscurity as a religious leader the teachings of Rev. Moon have also basically faded from view. Does anyone know a person who is actually a member of the Unification Church? Yet in his time his claims were grand and he was, perhaps, one of the most prominent of the “cult” leaders of his era.

As a side note during my seminary years I did some work as an intern at Montrose Baptist Church in Chicago where the Rev. Jim Jones (no relation) was Pastor. To help pay the bills a second church used the building, a Korean Baptist Church pastored by a Rev. Moon (Moon is a fairly common Korean name).