On Holiness…

The thing about holiness, though, is that the point of it is not to steer clear of all that is unholy; it’s not about retreating from “the world” and existing in some perfect space untainted by temptations and immoral sights and sounds. This only leads to legalism and a neutered, irrelevant witness.

Rather, the point of holiness is positive: to live in the world, reflecting Christ and his holiness outward in the way that we live our lives. Holiness is more complicated than just abstaining from a checklist of vices. Does holiness require us to avoid certain activities? Certainly. But fleeing from potential hazards is only part of the story.

Written from an Evangelical Christian perspective this article asks questions worth the consideration of Orthodox Christians as well. Read more here.

On Weddings and the “Me” Culture…

Today, to most Western couples the concept of merging two families sounds like a tribal ritual rather than a marriage blueprint. “In-laws, ugh,” this generation might say. By focusing on our personal preferences we get more wrapped up in what our future mother-in-law is going to wear or say at the wedding than in the bigger picture of what a wedding symbolizes: how you will coexist and interact with your new family for the rest of your life…

It’s no accident that the culture of catering to the bride has fueled the burgeoning wedding industry, and vice versa. Peggy Olson or Don Draper couldn’t have conceived a better marketing slogan than “This is your day”—the kind of tagline that so deeply, and reliably, influences consumer behavior. That simple phrase alone drives the billion-dollar wedding industry, pushing the cost of the average wedding in the U.S. in 2012 to $28,427, according to TheKnot.com…

 

Written from a Jewish perspective this article, and its take on the current marriage as a celebration of “me” and “us” is worth reading.

Yes…

What a strange culture we live in, in which people are expected to approve of everything those they love believe in and do, or be guilty of betraying that love. I have friends and family whose core beliefs on politics, sexuality, religion, etc., are not the same as my own, and it would not occur to me in the slightest to love them any less because of it. I hope it would not occur to them to love me any less because they don’t agree with me. People are somehow more than the sum of their beliefs and actions.

Read more here.

A Cautionary Tale…

Time does a lot of things, but in the parish setting anecdotal data tells me that the run-of-the-mill parish is more likely to remain insular than it is to choose to do things to make it more accessible to outsiders. It is the ambition of the parishioners that determines which route a given church will take. The soft phyletism of a parish that doesn’t announce its service times online (or in English), that performs those services almost entirely in another language, etc. has no methodology for taking in new members and few parishes have enough young children in attendance that they can replace their aging members as they pass on much less grow. Oddly, the same people who acknowledge they have something wonderful (e.g. the One, Holy, Catholic, and Apostolic Church) are also befuddled by visitors.

Read more here.

Worth Considering…

 

via the Orthodox Way Facebook Page

Elder Paisios about patience, tomatoes, hormones and airplanes..

Geronda, why don’t we have patience today?

The current situation does not help people to become patient. In the past, life was peaceful and people were peaceful and had the endurance of the patient. Today haste has invaded the world and people have become impatient. In the old days people knew they could eat tomatoes by the end of June, for example, and they were not concerned about it. They would wait until August to eat a watermelon. They knew in what season they would eat melons of figs. But today they will import tomatoes from Egypt earlier rather than eat oranges which contain the same vitamins. You may tell someone, “Come on, why don’t you wait and find something else to eat now?” But no, he’d rather go to Egypt and get tomatoes. When people in Crete realized that, they started constructing hothouses in order to grow tomatoes faster. Now they construct hothouses everywhere in order to have tomatoes available in the winter. They will work themselves to death to build hothouses, to grow all kinds of foods and make them available throughout the year, so that people will not have to wait.

But let’s say that this is not that bad. But they go even further. The tomatoes are green in the evening and in the morning they have turned into plump red tomatoes! I scolded an officer of state once regarding this matter. “Having hothouses is one thing,” I said, “but using hormones to ripen fruits, tomatoes and so on, overnight, is going too far because people who are hormone sensitive will be harmed.” They have destroyed the animals too: chickens, cattle, they are all affected. They use hormones to make a forty-day old animal appear like it is six months old. Can anyone who eats this meat benefit from it? They give hormones to the cows and they produce more milk than the farmers can distribute to market. As a result, the prices fall and producers go on strike, they pour the milk on the streets and in the meantime, we drink milk with hormones. Whereas if we left everything the way God made it, all would go well and people would have pure milk to drink. Notice how hormones make everything tasteless. Tasteless people, tasteless things, everything is tasteless. Even life itself has no taste.

Nowadays, young people have lost their zest for life. You ask them, “What will give you peace?” “Nothing,” they reply. Such vigorous young men and nothing pleases them. What has happened to us? We believe we will correct God with our inventions. We turn night into day, so that the hens will lay eggs! And have you seen these eggs? If God had made the moon shine like the sun, people would have gone mad. God created the night so that we may take some rest, and look at us! We have lost our peace of mind. The hothouses, the use of hormones in produce and in animals have made people impatient. In the old days, we knew that we could reach a certain place on foot in a certain amount of time. Those with stronger legs would get there a bit sooner. Later, we invented carriages, then cars, airplanes and so on. We try constantly to discover faster and faster means of transportation. There is an airplane which covers the distance between France and America in three hours. But when someone goes from one climate to the other with such great speed it’s not good, even the sudden change of time itself can be confusing. Hurry, hurry…Gradually man will enter a projectile and with the squeeze of a trigger, this projectile will be launched only to burstopen at some point and allow a madman to emerge! Where is all this taking us? We are heading straight to the madhouse!

-Elder Paisios of Mount Athos, Spiritual Counsels, With Pain and Love for Contemporary Man

Worth a Read…

A review of the book “The Unintended Reformation”…

The underlying problem is that most people seek–and through relentless advertising are encouraged to pursue–ever greater material affluence and comfort, despite the fact that the average American income, for example, rose eightfold in real terms during the twentieth century.  Westerners now live in societies without an acquisitive ceiling:  a distinctly consumerist (rather than merely industrial) economic ethos depends precisely on persuading people to discard as quickly as possible what they were no less insistently urged to purchase, so that another acquisitive cycle might begin

If “rights” and “persons” no less than “morality” are mere constructs without empirical grounding in the findings of science, and only science can legitimately tell us anything true about reality, then such constructs can be deconstructed and dismissed in the pursuit of alternatives.

>Reformation leaders thought the root problem was doctrinal, and in seeking to fix it by turning to the Bible they unintentionally introduced multiple sorts of unwanted disagreement.  This constituted a new set of problems, different from the first.  What was true Christianity and how was it known?  Doctrinal controversy was literally endless, and religio-political conflicts…were destructive and inconclusive.

What sort of public life or common culture is possible in societies whose members share ever fewer substantive beliefs, norms, and values save for a nearly universal embrace of consumerist acquisitiveness?

Read more here.

We American Christians…

have to get over ourselves. We seem to complain a lot, muse a lot, and write a lot of how tough we have it and how it seems the Church is in decline and the forces of evil have gathered against us. Woe be to us! Jesus come and save us. Then we wait as we sit on our hands.

First, we seem to have forgotten that the Church is so much larger than us, larger in size, larger in scope, and larger in action. Observant Christians in this country are not the sum of world Christianity we are a “fraction” of it. We belong to a community of brothers and sisters that extends across the globe, a community of which we are neither the apex or the definition. If Christian faith seems to be languishing in the parts of the world inhabited by Western Europeans its thriving elsewhere. Africa? Growing. Asia? Growing. Eastern Europe? Growing. The list could go on.  Because your Parish is dwindling doesn’t mean that the Church is and perhaps instead of complaining it would be good for we Americans to humble ourselves a bit and learn from the Christians where the Church is growing about how to grow ourselves.

Next, we are not in persecution. The vast majority of American Christians have never even broken a nail in the cause of Christ. We fret because the election didn’t go our way while in other places of the world buildings are being burned down with the Christians still inside of them. Yes, there are people who dislike us, even hate us in this country, but by and large even our excess hasn’t been threatened. If there were real persecution in this country the truth is that most of us couldn’t take it. Whole denominations of Christians in the US have collapsed just because small groups have complained about something. How do you think it would be if there were, like many places in the world, actual soldiers at our doors? Perhaps the minor inconveniences we experience, again compared to the state of the Faith in the world, are God’s way of gently encouraging us to awake from our contented slumber and face, in a very tiny way, what our brothers and sisters around the world face at levels we can’t even imagine.

And finally, yes, of course we may be in for some tougher times. Who promised that being a Christian would be easy? Certainly not Jesus! Perhaps we need to revisit the actual history of our Faith and realize that as a counter cultural force, even in nominally “christian” societies, a certain amount of struggle is part and parcel of what it means to be faithful. The question seems to be a matter of what we’re going to do about it. Are we going to hunker down, keep the light under the bushel, and mutter as we pick through the end times tea leaves or are we going to realize that as our culture embraces more darkness it’s actually our moment in history to let our lights shine? In the coming days individual Christian people will making such choices, the times are forcing them on us since we seem to have been completely content just going along to get along, and how we choose to respond will make all the difference.

The first choice, though, is to get over ourselves.

A Good Word…

All-Merciful Saviour Orthodox Christian Monastery

Our Thoughts Determine Our Lives

“Our life depends on the kind of thoughts we nurture. If our thoughts are peaceful, calm, meek, and kind, then that is what our life is like. If our attention is turned to the circumstances in which we live, we are drawn into a whirlpool of thoughts and can have neither peace nor tranquility (Elder Thaddeus of Vitovnica)”.

Saint Saraphim of Sarov said that if we “acquire peace, a thousand around us will be saved”, for having been created in the image of God, and we are part of the Divine thought that was made material in time and space. We not only influence those around us with our thoughts, but we even influence the cosmos. If we focus on the negative, those negative thoughts impact everyone around us, and even the whole world.

The Elder Thaddeus tells us we can be either very good, or very bad, depending on the thoughts and desires we breed. There is a lot that is wrong with the world, but it begins with us. If there is to be peace in our world, it must begin with me. If hatred, anger, envy, lust, and spite, are to end, it must end with me. When we allow destructive thoughts to destroy our peace, the peace around us is destroyed. We can not blame the world, or even those around us, for that which happens around us, radiates from us. Blame for all that is wrong with the world, can not be placed beyond our own hearts.

Love in Christ,

Abbot Tryphon

My Hope Is…

that we would be the kind of Church whose joy, whose love, whose fullness of life would be attractive to people who are searching. May God bless this brave young man who has returned to Christian faith from Islam.