For Days Like These…

XVII How tedious to me are the counsels of human leaders and wise men–oh how tedious they seem to me–ever since Your wisdom caused my heart and mind to tremble, Holy God. Those whom the dark desires of the heart are dragging into the abyss do not believe in Your light. There are no obstacles for a stone while it is rolling down a hill. The higher the steep slope and the deeper the abyss—the swifter and more unrestrained is the rolling of the stone. One dark desire lures another with its success; and that one hires yet another, until all that is good in a person withers, and all that is evil gushes out in a torrential flood–until, along with everything else, all that the Holy Spirit has built is washed away, both inside and out; Until the scorners of the light begin to scorn themselves and their teachers; Until the sweetest sweets begin to choke them with their stench; Until all the material goods, for which they killed neighbours and razed cities, begin to mock their monstrosity. Then they stealthily lift their eyes toward heaven, and through the dung of their profaned and putrid existence, they cry out: “Holy God!” How it irritates me like a burning arrow to hear men boasting of their power, ever since I came to know of Your powerful hand, Holy Mighty! They build towers of stone and say: “We are better builders than your God.” But I ask them: “Did you, or your fathers, build the stars?” They discover light inside the earth, and boast: “We know more than your God.” But I ask them: “Who buried the light beneath the earth for you to discover?” They fly through the air and arrogantly say: “By ourselves we have created wings for ourselves, where is your God?” But I ask them: “Who gave you the idea of wings and flying if not the birds, which you did not create?” Yet see what happens when You open their eyes to their own frailty! When irrational creatures show them their monstrous power; when their mind becomes filled with wonder at the starry towers, that stand in space without pillars or foundations; when their heart becomes filled with fear of their own frailty and insanity–then, in shame and humility, they stretch out their arms toward You and cry: “Holy Mighty!” How it saddens me to see people overrating this life, ever since I tasted the sweetness of Your immortality, Holy Immortal! The shortsighted see only this life, and say: “This is the only life there is, and we shall make it immortal by means of our deeds among men.” But I tell them: “If your beginning is like a river, then it must have a source; if it is like a tree, it must have its root, if it is like a beam of light, it must come from some sun.” And again I tell them: “So, you intend to establish your immortality among mortals? Try starting a fire in water!” But when they look death in the face, they are left speechless, and torment seizes their heart. When they smell the flesh of their dead brides; when they leave the empty faces of their friends in the grave; when they place their hands on their sons’ chests that have grown cold; when they realize that even kings are not able to buy off death with their crowns, nor heroes with their mighty deeds, nor wise men with their wisdom–then they feel the icy wind of death breathing down their necks too, and they fall down on their knees and bow their heads over their toppled pride, and pray to You: “Holy Immortal, have mercy on us!”From “Prayers by the Lake” by Saint Nikolai of Ochrid and Zirca

Heaven and Hell…

I very much recommend spending just a tiny bit over a dollar and getting a small pamphlet, written by Fr. James Bernstein,  on the Orthodox Christian understanding of heaven and hell. In just a few short pages you’ll have a very clear understanding of our Faith’s teaching on the topic and you will find the Orthodox understanding of this topic will answer many of the questions that are posed by our wider culture’s often medieval and Western understanding of the topic. If you are a member or inquirer at an Orthodox parish there may be a good chance this pamphlet is in a rack somewhere in the temple. Absolutely worth the read.

You’re Not Worthy…

to receive the Eucharist and neither am I. In fact, I’m not worthy to pray the prayers of consecration over the bread and wine and certainly not worthy to stand in front of the altar in the first place.

That’s just a plain fact because I’m a sinner and so are you and so are we all. We know it, and God knows it better than even we do.

So if you’re waiting for some perfect moment to receive the Eucharist forget it because it will never happen. You’ll never be good enough and neither will I. There is, however, freedom in that. It’s not the freedom to live any kind of life we want but rather the freedom of knowing that the one requirement is that we are penitent, that we are in a place where we recognize our sins and struggles and come to God seeking grace, which in the Orthodox Christian context is found in many places and in a remarkably deep and profound way in the Eucharist.

The Eucharist is medicine for sinners and strugglers, the humble who acknowledge their need of God and seek wholeness that can only be found in Christ. For the proud and the self-righteous it is a chalice of destruction (although that destruction is still in the hope of enlightenment and change of heart)  but for the broken and humble of heart who come seeking healing it grants life.

I am a Priest. I am a sinner. If God has not consumed me but has been gracious beyond my deserving could He not also grant grace, healing, and forgiveness, to you, even with all your struggles, in the Eucharist? Crawl on your knees if you have to but come to the chalice of life with a penitent heart and God will grant you life, forgiveness, and mercy. Leave your earthly cares behind and come taste, even though we are sinners, the presence of heaven.

Perhaps…

when we see all the sadness and struggle in the world we need to ask a very simple but clarifying question. “Where is the voice of God in all of this?”

I think it’s too easy to think apocalyptically about the world we live in because it allows us to give up on everything and hope that we’re going to be lucky enough to hide, or be taken away, from the world. We may even relish the idea that God will settle accounts, vindicate us, and destroy evil and evil doers. It also a ring of truth to it because we do believe, as Christians, that there will be a day when God will establish perfect justice and renew a broken world.

Yet could it also be true that the sin, struggle, and just plain craziness we see in the world  has within it a still small voice that too often gets unheard because we’re focusing on the storm? Could it be, for example, that God is trying to tell us, that the chaos and troubles of the world as we experience it are actually indicators for where we, as the people of God, need to be active and encountering the world? When a person is in pain we ask them where that pain is in order to help them become whole. Could it also be that what we see around us are the cries of a world in pain and we need to listen to them so we know where the hurt is and make healing possible?

Regardless, if we presume that God is the God of history should we not at least not give in to panic as we see the world around us but rather to look to see where God is in all of this? At the least we could learn from St. Peter and realize that if our eye is only on the storm around us, and not on the Master of the wind and the waves, that we will almost certainly sink.

It’s War You Know…

this Christian life, probably always has been and probably always will be.  Advance, get attacked, fall, recover, rest, rejoin the fight. Every day, all the time.

Sometimes I wonder if people really understand this. Sometimes I wonder if I do. Imagine how things would be if we told people “Welcome to the Faith and be ready because sometimes all hell is going to break loose, literally.” Yet you know that when you try to live in one world while residing in another that sometimes things are just not going to be easy.

Strangely enough simple, straight forward, opposition is possibility the least difficult things to handle. It’s not pleasant but you know who and where its coming from and why it’s happening. The lines of battle are clear and the you know who has what flag. So much harder is when the push back against your life in Christ comes from the twisting of the good, the realm of shadows where things appear different from what they really are, and lies that sound sincere. That’s a different kind of struggle entirely and while the aim is the same as a full frontal assault the treachery involved makes it seem so much more difficult and dangerous.

In ways beyond counting the world we live in, although it has moments of beauty and wonder, is full of pathology and that pathology has become so normalized that health is perceived as an illness, light is considered darkness, and truth is a lie to be exterminated. In a world such as this we will struggle in the attempt to be a person of a different and better world. Sometimes we will fall, wounded and disfigured in the heat of this battle, this challenge to live as Christ in a world twisted by sin.

It can be very difficult to be vigilant all the time, to have our guard up, to stay awake on every watch in the night. Sleep can overtake us. Fatigue can get the best of us. Confusion can do its work and disorient us. Sometimes the pure shock, awe, and horror of things can leave us cowering under what ever shelter, good or bad, that seems close at hand. This, too, is part of the Christian life, the life of a Kingdom in time, a heavenly reality in a pained world.

What we have, though, in the face of all of this, is grace. We fall and God will lift us up again. We struggle and God extends, as it were, a hand to help. We doubt and God gives us faith. We are humbled and God meets us in our humility. We sin and God forgives and makes clean. We taste the bitter darkness and God finds a way to fill it with light. We die and God will raise us up again.

How I wish that I could be only a fraction of what I am called to be. How I desire not to fall in the heat of battle, to lose my head in the swirl of life, or to be caught in traps I’ve been caught in a hundred times before. As the Apostle says “Who will deliver me from this body of death?” Yet, even in all my messiness, my sins, my self-inflicted wounds, and every moment when I am cut down on the field, I still come back. Grace, God’s grace, calls me back, picks me up, cleans my wounds, strengthens me in my weakness, and calls me to engage life as a citizen of a Kingdom not of this world. Until that day when I can finally rest from the strife this is all I have, this is all I claim, and this is all I need.

I Wonder Sometimes…

that perhaps God is allowing the culture of the United States to become more and more like the worst aspects of the Roman Empire in the hope that His followers in this country may learn to become more and more like the best aspects of the early Christians?