The Place of the Holy Virgin in our Lives
The Holy Virgin is a stumbling block for many protestants looking into Orthodoxy. The idea that this woman described in the Gospels in such humble terms could be called Mother of God seems unbiblical to them. She was never called Mother of God in the Bible, they say, so why would she be given such an exalted title? She was, they think, simply the mother of Jesus.
From the earliest of times the Church has seen fit to call her exalted among women, even more exalted than the heavenly hosts. Her role in the history of salvation has been seen as pivotal from the time of the very first century for her humility and obedience before God made her the New Eve. Whereby death entered the world through the disobedience of the first mother, Eve, the Holy Virgin became the New Eve the moment she answered, “be it done according to Thy word”, agreeing to be the Mother of Christ.
The very first icon was painted depicting Mary holding the child Jesus by none other than the Holy Apostle and Evangelist Luke. The Vladimir Icon of the Mother of God was painted on a board from the table at which the Savior ate together with His All-Pure Mother and Righteous Joseph. The Mother of God, upon seeing this image, exclaimed, “Henceforth, all generations shall call Me blessed. The grace of both My Son and Me shall be with this icon.” She was thus recognized by the Church for her pivotal role with the title Theotokos, which means God-bearer.
The Council of Ephesus decreed in 431 that Mary is Theotokos because her son Jesus is one person who is both God and man, divine and human. To call her only the mother of Jesus was seen as heretical because to do so would be to suggest that Jesus was simply a man, apart from being God at the same time. The balance of being both God and Man was thus preserved by the Church from the earliest of times.
The angel Gabriel was sent by God to announce to the Virgin the birth of the Saviour: “Hail, full of grace, the Lord is with thee. Blessed art thou among women.” (Luke 1:28) This angelic salutation forms a part of the hymn of the Church most frequently sung in her honor, in imitation of the words of this angelic messenger of God. Elizabeth, the Virgin’s cousin, considered it an honor for the Mother of her Lord to visit her. “And whence is this to me that the Mother of my Lord should come to me?” (Luke 1:43) There is no difference between saying “Mother of God” and “Mother of the Lord”. Surely, God is the Lord! (Psalm 118:27) During her visit to Elizabeth, the Blessed Virgin spoke the words that form the principal hymn sung in her honor at the Matins service. “My soul doth magnify the Lord, and my spirit hath rejoiced in God my Saviour. For He hath regarded the low estate of His handmaiden, for, behold, from henceforth all generations shall call me blessed.” (Luke 1: 47-48)
Elizabeth, having been “filled with the Holy Spirit”, cried out: “Blessed art thou among women, and blessed is the fruit of thy womb.” (Luke 1:41, 42) This honor given the Theotokos by her cousin is exactly what all generations of the Church do when they call her blessed. When Jesus beheld His mother and His disciple John standing by the cross, He entrusted him with her care, but He also established a new spiritual relationship between them in saying to the disciple: “Behold thy Mother!” (John 19:27) In making this declaration our Lord made His Mother the Mother of all Christians!
With love in Christ,