The next revolution…

will either be a moral sea change, a determined effort of people to change the world beginning with themselves, or a culture in chaos crying out for a leader to solve their struggles and willing to sacrifice their freedoms as the price.

Civility…

is not silence. Civility is not the government monitoring everyone’s thoughts and speech. Civility is not simply a tool to stop differing views. Civility is not about the force of law. Civility is a virtue that springs out from the heart of a person, a combination of the qualities of humility, wisdom, and forebearance that allow one to examine their words before they are uttered.

Regardless of individual beliefs people whose hearts are darkened will express that darkness in their thoughts and words because they are drawing from the well of that darkness. If you wish to have civility you must change that darkness to light. Laws are easy to change but hearts are much more difficult because it takes grace, hard work, and a constant vigilance. It, takes, above all, the presence of Christ who calls us to daily die to ourselves.

 

 

The bodies have yet to be…

laid to rest and the blame mongers are out in force in response to the horrid shootings in Arizona. Lines are being drawn, sides being taken, and the voids in fact are being filled with inferences and speculation. Everyone seems to want this sad, disturbed young man to stick to someone else.

But what happens if that’s truly what he is, just another twisted, broken, ill or confused person with, in this case, a gun and the full weight of his mortality spewing out each time he pulled the trigger. Everyone seems to want to blame but no one wants to say the word “sin”.

To say it was politics is easy. To link it to a person or a movement is convenient in a world where no moral explanations are allowed. Yet what if those explanations don’t pan out? What then? Are we allowed to say that there is darkness in the world, chaos, and evil, that simply exist to wound and destroy?  Are we allowed to say there is such a thing as sin and its power is immense whether we see it revealed in corners cut in the quiet of a corporate office, the dark thoughts of our hearts, or the explosion of rage and evil that marked that day in Arizona?

No it must be something external to us, a bad childhood, drugs, a girlfriend who walked away, some talk radio host, or the economy. Something, anything, to find an answer to the questions in something we think we can control. Something, anything, that allows us to look at these events without looking inside and realizing how toxic the world really is and how much we are like him and he like us when we strip away the illusions.

Its not just what…

a person sees that matters but how what they see is interpreted. Christian faith is more than the rites, rituals, or specific theological positions of its adherents. When the faithful begin to see Christianity as an interpretive grid for their perceptions they begin to understand its depth and significance.  Being a Christian is, in part, a way of seeing and interpreting the world around us with Jesus as our example.

Music and Verse…

I came across this little verse in my wanderings…

The men who have the saddest faces
Are those who play the Double Basses
Though deep in misery their cup
They have to take it standing up,
And sawing on a clothesline string
They grunt and groan like anything.
The orchestra’s last-line defense
They also see the audience
And, spying in the distant offing,
They spot the man who does the coughing –
The school girl in expectant dither –
The wife who dragged her husband with her –
The novice groping in a maze –
The critic whittling out a phrase –
And those who sleep – and those who snore
Which makes them groan and grunt some more.

Feelings…

are an important part of what it means to be human. Yet when they, untransformed by grace and holiness, become the sole measure of what is good and right and true they can become a bitter addiction, pulling us one way or another dragged along by the ever changing power of a whim.

St. John Cassian on gluttony…

And so it is a very true and most excellent saying of the Fathers that the right method of fasting and abstinence lies in the measure of moderation and bodily chastening; and that this is the aim of perfect virtue for all alike, viz.: that though we are still forced to desire it, yet we should exercise self-restraint in the matter of the food, which we are obliged to take owing to the necessity of supporting the body. For even if one is weak in body, he can attain to a perfect virtue and one equal to that of those who are thoroughly strong and healthy, if with firmness of mind he keeps a check upon the desires and lusts which are not due to weakness of the flesh. For the Apostle says: “And take not care for the flesh in its lusts.” He does not forbid care for it in every respect: but says that care is not to be taken in regard to its desires and lusts. He cuts away the luxurious fondness for the flesh: he does not exclude the control necessary for life: he does the former, lest through pampering the flesh we should be involved in dangerous entanglements of the desires; the latter lest the body should be injured by our fault and unable to fulfil its spiritual and necessary duties.