
This…

Life Along the Orthodox Way

question any parish can ask is actually rather simple, “Are we doing what Jesus wants us to be doing?”
Now that question should actually be obvious. Surely if we claim to be followers of Christ we should be doing our best to do the actual things that Christ commands. They’re not hard to find, a simple reading of the New Testament will reveal any number of places where Jesus directly tells us what to do and in very basic and simple terms. He also tells us that there will be accountability for our doing, or not doing, the same.
So why not do just that? Why not, for example, when we have parish council meetings start out with a simple question “Are we doing and being what Jesus asks?” and with that as the standard then proceed to seek God’s face for the wisdom and guidance to make what Jesus tells us real in everything we do. Although the implications for many parishes could be profound, the actual process is quite dimple and direct.
Now some would say “But we have all these things we need like keeping the lights on and such…” and all of that is true but what did Jesus say? Jesus said that God knows we have these practical needs and he urges us to seek FIRST the Kingdom of God in the assurance that all the other things we need will be given to us. The truth is we often have things backwards. We seek the things that Jesus says God already knows we need and ignore the things that Jesus tells us will make us the sons and daughters of God.
In the end we’re the ones who lose. Our parish life becomes an endless series of meetings and projects about keeping the building open rather than the Spirit filled adventure of impacting the world and transforming ourselves into what God would have us be. Hands and hearts that God could use for doing great things grow idle or occupied with the trivial and fall into a kind of spiritual listlessness. Faith turns into formalities.
There’s better. There’s more. The question, I suppose, is to what extent we let Jesus be Lord in his own church.
as it travels to the little world that is 4th floor. Slow enough so that people in wheelchairs don’t have the doors slammed on them and slow enough to provide a moment of transition from everything below to everything above.
On the 1st floor are the offices and corporate things. Most everything is beautifully arranged with a view of the gardens and grounds. A post card serenity is there with a background of light Christian music. You imagine your grandmother there. Indeed, you can imagine yourself there some day, a suburban place of rest and relaxation where, after years of work and challenge, you can literally sit on a park bench and watch the lake change with the seasons. It’s that good.
As the elevator proceeds up each floor harder things become more apparent. People who are ill. People for whom the picture postcard of retirement turned into a scrum of illness, deterioration, and a single room with a few possessions and, if you are fortunate, no roommate. 4th floor, at the top, is where this truth of growing old and changing is where that other reality is most real.
Alzheimer’s disease is an illness of the brain. No one is quite sure how you get it and no one knows how to stop it. It kills you, eventually, but not before the person you thought you were gets slowly erased one brain cell at a time until your brain simply tells the rest of you to stop living. Even a cancer has a slim chance but right now there is no chance for the person with Alzheimer’s.
There are times when the very word is fraught with peril. Imagine the mixed emotions to be descendants of Dr. Alzheimer, the person who gave his name to this terrible thing because he began the process of figuring out what it was but also a name that can strike abject terror into the person sitting across from the doctor. If you hear that word, and the diagnosis is true, you will die but not before you change into something you wouldn’t recognize even if you could and the thought of it is a pain worse than any other illness.
The only respite is that eventually you won’t know what’s happening to you. The earliest stages are the toughest because you remain, for a while, aware of the changes, aware there is something terribly wrong happening, and you enter a world where nothing is the same even minute by minute. You can be lost within three feet of where you once stood and the people and places you knew slowly fade out of your comprehension, becoming thoughts you struggle to grasp and words that evade your tongue. As things progress you will lose control of your bowel and bladder and your speech, if it exists, will become gibberish. You may be able to smile but the rest of the world will become a blur where you are moved from place to place and tended to like an infant because, well, you are becoming one. The one good thing, perhaps, is that your death will be quite peaceful, gentle even, as the ravages of the disease give way to a simple falling asleep.
As you ride the elevator from 1st to 4th floor you prepare for this, the people who work as helpers and the families and friends of those who bear this terrible burden. What will I see today? How will this person, or people, I care for be when the door opens and I see them in this place? At best you hope they are at a certain place of comfort and peace. At worst you prepare for what you might need to do when the ravages of this disease turn ugly inside of them. Mostly it’s a little of each.
Some can’t take it at all. Family members who can’t bear the sight slip quietly off the floor never to be seen again until the very end. There’s too much trauma, too much loss, too much heartbreak to bear to look again. That’s understandable. Others are in for the long haul, women, mostly, who come sometimes every day and keep watch as their loved one slips away. Occasionally there is a husband and wife who have taken their vows to this end, a love that refuses to die even in the face of this monstrous thing.
And when you work on this floor, this place where the sometimes forgotten and forgetting have found shelter, you make up your mind to get through this day as best you can. Things will be messy, they always are. Yet, there will also be moments when love breaks through even the horrible reality of Alzheimer’s Disease. There is a quiet confidence that even though the people you care for will forget you and the world will as well (Who, in our cult of youth, wants to remember the suffering and broken?) that God remembers and good, even when it’s never noticed, still has an eternal quality to it.
So the elevator is slow, it has to be, but you press the button for 4th floor and stay the course.

they get to where I work they’ve already been through the system and this is pretty much the end of the line. Wards of the state, their illness, injury, or tragedy has brought them to the nursing home, the last stop in the medical/industrial complex.
Here they will have food, shelter, and medical care until the end. The least we can do, I suppose, for people who were once lovers, friends, workers, leaders, everything that any human being is, and now are laid low by the nature of things. In this place, stripped of most every possession except a room, or half of one, they will pass their days and rage, as the poet says, against the dying of the light.
No one wants to be here, of course, and everyone who is has a trail of loss that led, like bread crumbs on the ground, to this place. Provided by a long ago charity as a way to help the poorest find some dignity in their ending days this place has become the place of choice for world too busy to share the lives of those who have succumbed, as we must all, to the sometimes debilitating end of life. We’ve grown too old for our own good and we’ve added years for the sake of themselves and so we’ve come to this place, a charity for a culture so caught up in its own busy life that it hardly recognizes itself let alone its frail grandparents.
There is a certain sadness here. Those who’ve chosen to serve in these places know that we can never do all that needs to be done and meet every need. There are simply too many of them and too few of us. People who’ve already fallen through the cracks will fall again despite our best intentions. Everyone we throw our own life’s energy into will die no matter what we do. And we will watch it all from the time we clock in until the time we, often exhausted, clock out.
There is also, though, goodness and love here. It’s an imperfect system in an imperfect world but the people who care and have made this system their cause will also fill this place with a kind of love and goodness, both given and received, that only those within can completely understand. It comes mostly in fits and starts, moments in the continuum where a person who has traveled along the medical assembly line finds connection, rest, something to laugh about, or just a dry bottom to make them feel more comfortable. We’re all tired, the people who help and those who need help, but those moments are precious because they’re more real than any wealth and more human than can be possibly imagined.
Jesus is here, too. He just looks like an old man trying to move down the hall in a wheelchair after a stroke. One leg pulls, one arm tries to keep the wheels straight, and Simon of Cyrene is a young woman from Africa who works as a nursing assistant and helps him get where he needs to go. In its own way it’s a place close to God, close for the people who are ending their lives within it’s walls and close for those who serve God in the frailty and even the chaos of those who call this place, for lack of a better word, home.
In the end, it would be a better world if the old could stay with their loved ones for the entire journey and our culture would see that as a value and shape itself around this reality rather than keep the busy busier and discard those who no longer have the strength to make money. Until that time we have these places and the people who try to make the best of a bad situation. While you sleep we’ll keep the light, in all its forms, on and every time we clock on will be a silent witness to what makes us human in the best sense of the word.

Thoughts wandered while driving though the Minnesota backroads near Welch, a tiniest of settlements formed in 1860 with great hope on the banks of the Cannon river but now mostly a wide, but scenic, spot on the highway. Everywhere around the car autumn was settling in. Colors slightly changing. The sun dipping below the horizon ever earlier in the day. The cool in the air that reminds both man and beast that seasons are in flux.
As the road wound through the hills, thoughts followed the same circuitous route. Memories of a younger man so excited to go to seminary, so wanting to change the world, so sure the future was as wide and high and bright as the skies above a prairie farm. Amazing, the dreams of a young man with a Bible, a seminary degree, and the whole world in front of him.
Time has tempered that. The ideals remain. The hope is there. But as the years behind grow more than the years ahead experience has taught its lessons, sometimes gently and at times with great violence. It’s not that the world doesn’t need some major work. It’s just that great, broad strokes are most often not the way this is done and like it’s the work of ego to think that one person can rule the world it’s also ego to think one person can save it.
I don’t know if it’s wisdom, fatigue, or some combination of them but there’s a craving inside for the mundane, the every day. The young man’s dreams, illusions really, have been through the sausage maker of time and the result is things are both the same and different. Every ideal that spurred the young college graduate to not pursue a career in their field and take the leap to seminary remains but the applications have changed.
The world, in the end, is saved by the mundane, the everyday. Occasionally an apostle of some sort emerges on the face of the earth for a time and a place but for the most part the work of this Kingdom is done every day, a baptism here, a sermon there, a moment to help a struggler, even the seemingly endless meetings are a part of it. And there’s a craving inside for that kind of mundane, a parish, a home, a city, a place and the everyday life that once seemed like so much of a compromise and now seems like something that should have happened a long time ago.
In fact it did, and still is happening, but perhaps it takes a drive through the backroads near Welch to figure it out.


I ask myself is “Do I love God?” I wouldn’t have been able to think of that question myself but over the years, and especially reading the lives of the Saints, I’ve found myself asking the question on more than a few occasions.
I think there were times in my life when I was afraid of God. There were times when I tolerated God. Some times I needed God like an alcoholic needs another drink. If the truth were told there were times when I felt like I didn’t much need God at all. As many possible emotions and states as there could be I suppose I’ve felt that way about God at one time or another.
But do I love God?
For the Saints and holy people of times past one of their qualities was a genuine love for God. They wanted to be in relationship with God. They wanted to be present to God. They valued God’s company and craved Him when they felt He was distant. It was at that point where they went from tolerating God, or honoring God out of fear, or seeing God as some kind of escape from the painful realities of life that they began to love. It was also at that point where they began to be transfigured into something numinous and holy.
So do I love God?
The answer is “I am trying.” I would like to move from lesser relationships with God to love and though there are often fits and starts I would like to think that one day, perhaps, I can return to God a tiny fraction of the love He has for me and for the whole creation. Even the attempt, I suppose, to do this is considered by God to be a kind of love but often it seems so little returned for so much given.
Still, the answer, however feeble it is some times is “Yes”.
In our American context the word “revival” has a special kind of spiritual significance. If you watch Christian television there will always be some kind of “revival” planned or happening or coming and much of it has to do with some kind of charismatic speaker and people becoming emotionally charged as a sign that they are being “revived” by the Holy Spirit.
These moment, more often than not, are temporary and when the shouting and singing are done and people leave the arena very little may have changed. In fact, sometimes people actually wander from place to place seeking out the latest “revival” almost like an addict seeks the next fix. The spiritual life becomes, in a sense, a series of mundane days only broken up by the next big thing and so on and so on.
That’s not really revival, though, because any good speaker can get you to jump up and down but only the Holy Spirit can help you change your life towards Christ in the day to day world that marks most of our existence. It’s actually more of a mark of revival in the Church not so much when people fall on the floor in an emotional outburst as it is when the entire moral tenor of a place is transformed. Real revival means bars have less customers, business people are moved towards ethics, and the people themselves become holy in a deep, profound, and long lasting way.
At it’s core revival is really about a rediscovery of love for God and all the good things that flow from that love. This isn’t love the emotion but love, rather, as an act of the will where the person who loves seeks the genuine good of the other. If we love God our hearts will be drawn that way and our life will be colored and transformed by that love. And when our love tires from time to time because we are human we need to do that which rekindles it in ourselves whether that is our love for a person or for God.
If there is to be true revival in our culture it’s not going to be about emotions per se but rather about a rekindling of something more important, our love for God in response to His love for us. Those caught up in the emotions of a moment are transformed for that moment. Those who are caught up in love for God are transformed for eternity.