On Marriage…

Both the Bible and the tradition of the church teach that same-sex sexual activity is sinful. It’s not an unforgivable sin or the worst sin, but it is a sin. Therefore, the church asks those who are tempted to such sin to refrain from it and be chaste. In a similar way the church asks those with no same-sex struggles to refrain from heterosexual sexual activity outside of marriage. Chastity is asked from both and it is believed that God can help a person remain chaste.

So in closing, the Orthodox Church is happy to minister to those struggling with homosexuality. Such ministering goes on pretty much everywhere and in most parishes –our people have the same struggles as everyone else does. We certainly have no hatred against people with this struggle and no interest in “gay bashing.”

We will not turn someone away because of a particular sin they struggle with. They are sinners like the rest of us who need God’s forgiveness and help.

But performing or approving of same-sex marriages? No, we can’t do that. That would be saying that what is a sin isn’t a sin. That would be a lie, so we can’t participate or approve.

May God have mercy on all of us sinners and bring us to repent of our sins and bring us all into his heavenly kingdom.

Read the whole article here.

On Holiness…

The thing about holiness, though, is that the point of it is not to steer clear of all that is unholy; it’s not about retreating from “the world” and existing in some perfect space untainted by temptations and immoral sights and sounds. This only leads to legalism and a neutered, irrelevant witness.

Rather, the point of holiness is positive: to live in the world, reflecting Christ and his holiness outward in the way that we live our lives. Holiness is more complicated than just abstaining from a checklist of vices. Does holiness require us to avoid certain activities? Certainly. But fleeing from potential hazards is only part of the story.

Written from an Evangelical Christian perspective this article asks questions worth the consideration of Orthodox Christians as well. Read more here.

Yes…

What a strange culture we live in, in which people are expected to approve of everything those they love believe in and do, or be guilty of betraying that love. I have friends and family whose core beliefs on politics, sexuality, religion, etc., are not the same as my own, and it would not occur to me in the slightest to love them any less because of it. I hope it would not occur to them to love me any less because they don’t agree with me. People are somehow more than the sum of their beliefs and actions.

Read more here.

From St. Seraphim…

St. Seraphim of Sarov describes the whole purpose of the Christian life as nothing more than the receiving of the Holy Spirit: “Prayer, fasting, vigils and all other Christian acts, however good they may be in themselves, certainly do not constitute the aim of our Christian life; they are but the indispensable means of attaining that aim. For the true aim of the Christian life is the acquisition of the Holy Spirit of God. As for fasts, vigils, prayer and almsgiving, and other good works done in the name of Christ, they are only the means of acquiring the Holy Spirit of God… Prayer is always possible for everyone, rich and poor, noble and simple, strong and weak, healthy and suffering, righteous and sinful. Great is the power of prayer; most of all does it bring the Spirit of God and easiest of all is it to exercise.”

Worth Considering…

“The fundamental distinction between what the Saints have written and what Protestants write is a category confusion which creates an opposition between the scriptures and church leadership. Scripture *is* the primary source and norm of the theological enterprise of the Church. That is all the patristic sources admit. A second principle is implied in the patristic writing that is denied by Protestants which is: the theological activity of the Church, which has Scripture as its primary norm and source, is governed by Church authority. The category confusion on the part of Protestants is that, since Scripture is ontologically primary to Church authority it is therefore against Church authority. This is a simple category confusion: scripture and the episcopacy are different kinds of authority, which are not opposed.”-Nathaniel McCallum

A Cautionary Tale…

Time does a lot of things, but in the parish setting anecdotal data tells me that the run-of-the-mill parish is more likely to remain insular than it is to choose to do things to make it more accessible to outsiders. It is the ambition of the parishioners that determines which route a given church will take. The soft phyletism of a parish that doesn’t announce its service times online (or in English), that performs those services almost entirely in another language, etc. has no methodology for taking in new members and few parishes have enough young children in attendance that they can replace their aging members as they pass on much less grow. Oddly, the same people who acknowledge they have something wonderful (e.g. the One, Holy, Catholic, and Apostolic Church) are also befuddled by visitors.

Read more here.

Worth Considering…

 

via the Orthodox Way Facebook Page

Elder Paisios about patience, tomatoes, hormones and airplanes..

Geronda, why don’t we have patience today?

The current situation does not help people to become patient. In the past, life was peaceful and people were peaceful and had the endurance of the patient. Today haste has invaded the world and people have become impatient. In the old days people knew they could eat tomatoes by the end of June, for example, and they were not concerned about it. They would wait until August to eat a watermelon. They knew in what season they would eat melons of figs. But today they will import tomatoes from Egypt earlier rather than eat oranges which contain the same vitamins. You may tell someone, “Come on, why don’t you wait and find something else to eat now?” But no, he’d rather go to Egypt and get tomatoes. When people in Crete realized that, they started constructing hothouses in order to grow tomatoes faster. Now they construct hothouses everywhere in order to have tomatoes available in the winter. They will work themselves to death to build hothouses, to grow all kinds of foods and make them available throughout the year, so that people will not have to wait.

But let’s say that this is not that bad. But they go even further. The tomatoes are green in the evening and in the morning they have turned into plump red tomatoes! I scolded an officer of state once regarding this matter. “Having hothouses is one thing,” I said, “but using hormones to ripen fruits, tomatoes and so on, overnight, is going too far because people who are hormone sensitive will be harmed.” They have destroyed the animals too: chickens, cattle, they are all affected. They use hormones to make a forty-day old animal appear like it is six months old. Can anyone who eats this meat benefit from it? They give hormones to the cows and they produce more milk than the farmers can distribute to market. As a result, the prices fall and producers go on strike, they pour the milk on the streets and in the meantime, we drink milk with hormones. Whereas if we left everything the way God made it, all would go well and people would have pure milk to drink. Notice how hormones make everything tasteless. Tasteless people, tasteless things, everything is tasteless. Even life itself has no taste.

Nowadays, young people have lost their zest for life. You ask them, “What will give you peace?” “Nothing,” they reply. Such vigorous young men and nothing pleases them. What has happened to us? We believe we will correct God with our inventions. We turn night into day, so that the hens will lay eggs! And have you seen these eggs? If God had made the moon shine like the sun, people would have gone mad. God created the night so that we may take some rest, and look at us! We have lost our peace of mind. The hothouses, the use of hormones in produce and in animals have made people impatient. In the old days, we knew that we could reach a certain place on foot in a certain amount of time. Those with stronger legs would get there a bit sooner. Later, we invented carriages, then cars, airplanes and so on. We try constantly to discover faster and faster means of transportation. There is an airplane which covers the distance between France and America in three hours. But when someone goes from one climate to the other with such great speed it’s not good, even the sudden change of time itself can be confusing. Hurry, hurry…Gradually man will enter a projectile and with the squeeze of a trigger, this projectile will be launched only to burstopen at some point and allow a madman to emerge! Where is all this taking us? We are heading straight to the madhouse!

-Elder Paisios of Mount Athos, Spiritual Counsels, With Pain and Love for Contemporary Man