on clergy burnout from the NY Times.
An article worth reading…
on clergy burnout from the NY Times.
Life Along the Orthodox Way
on clergy burnout from the NY Times.
if Christian people really wish to change the world the first step is to surrender themselves and all that they are to Christ. One of the dangers in Orthodoxy is that we often think of this in terms of being a cleric or monastic and largely this is simply not true. There is a need for clerics and monastics but there is even a greater need for Orthodox people in every walk of life to simply say “I am here and by God’s grace I will live out my holiness in whatever place and occupation I am found.”
Imagine a world in which Orthodox business owners committed not only themselves but their companies to theosis. Imagine a world where Orthodox Christians both great and humble live every day and practice the Faith not just in their interior but their exterior lives. What would an authentic Orthodox Christian grocery store look like? A restaurant? A trading firm? A car dealership? A household? When Orthodox start asking questions like this with the intention of action the world will change.
from the Holy Synod in Antioch. The joy in belonging to a global community of churches like the Antiochian Orthodox Church is sharing a bond of kinship and continuity that transcends even nationality. The struggle is that decisions, even ones that can directly affect your life, can be made in far away places and by people who may not have even visited your hemisphere.The potential for game playing and mischief is always there.
What to do? People and their ideas come and go but the presence of the Holy Spirit in the Church remains and the great Tradition of the Church, which to some can seem like an anchor, is also a powerful rudder holding us on course even if sometimes we ourselves steer hard one way or another and claim the hand of God. This is why we pray for our Bishops and pray for ourselves as well, that we may all ever be open to the authentic presence of the Holy Spirit and be ready, if needed, to stand on the ramparts in prayer ready to defend the Faith.
While there are many who will get up in arms about the implications of building a mosque so close to Ground Zero in New York City, and believe me I think it is, at a minimum, poor taste, the President is right about the principle.
The freedom to believe and practice a religion is an important value regardless of the religion involved, even ones who seem to be trying to make a statement that touches a raw nerve in the public. Westboro Baptist Church, the infamous hive of protesters with the “God hates fags” signs at funerals still has a right to exist even though I find their beliefs and practices repugnant. A mosque in Manhattan has a right to exist even if its presence is offensive as well.
Of course the politicians out to prove their politically correct bonafides by slobbering all over this soon to be built mosque bother me as well. For them this may not be so much about lofty principles of constitutional law as it is being trendy at cocktail parties and their insensitivity to the feelings of people is a sign of the times. But that’s politics. Did you expect better?
That being said I think we as Christians should be careful about asking the government to be too involved in who can worship and where they can worship. Freedom works both ways and inviting the government to curb one religious group’s functions can set a principle that could one day be used against us.
Of course if you’re really upset about the way things are in the world you could always get to church, learn and share your faith, and live a holy life in the world. That’s takes more work than simply complaining but what good is a big mosque, or bar, or strip club, or Planned Parenthood clinic if the customers are gone, saved by the grace of God?
on the militant Islamic death list. Meet Fr. Zakaria Botros.
I went to a church where you sat a lot, essentially standing up only for arrival and departure. Therefore the care of the derriere was an important survival technique. One could start a serious discussion about the theological ramifications of padded vs unpadded pews and older ladies quietly slipped a small pillow into church that remained in their pew as a sign of respect even when they weren’t there.
Imagine then my arrival in Orthodoxy where people can spend a large part of the service either standing or preparing to stand. Having spent years on my backside I was now an upright person and I soon began to participate in on of the great unspoken endeavors of Orthodoxy, the search for the perfect liturgy shoe.
Now some people solve the problem all together by simply not wearing shoes. These people are mostly choir members who in the sanctuary of a loft feel free to kick off the decorative but wholly impractical heels and such for the comfort of stocking, or bare, feet.
Others, though, may spend years working through one pair of shoes or another to find the right combination of style and comfort that makes the perfect liturgy shoe. For ladies this basically means flats. Yes, there are a few diehards who insist on wearing heels, even spikey ones, for the whole service and offer up their pain as a kind of asceticism. But eventually flats will prevail.
The struggle, of course, is to find flats that are simultaneously sexy, pious, and practical. This isn’t so much a challenge for the older women whose feet have instructed them in the right path but a horrible dilemma for younger women who still have the vigor required to squish their toes together and wish to make a fashion statement. Time is what makes the difference. Time standing. Time holding squirmy kids. Time to understand that your boss may be merciless with a dress code but God isn’t and He’s also not nearly impressed by shoes as you.
Now Priests have a different struggle. First we sure hope that none of them are wearing heels either during liturgy or in the privacy of their own home. Second the choice of a liturgy shoe means finding a shoe that is comfortable for standing, dressy, but not so fancy as to make the parishioners feel like you’re dipping into the collection plate.
My preference is Rockport, comfortable, understated, and with a certain kind of earthy panache that says humble yet smart. Sandals, especially in the winter, are also good because they shout out “I’ve been to Mount Athos!” A few scuff marks tell the people that you’ve been busy and leave the high tech running shoes at home, except perhaps for a church picnic where the kids can see them. By the way, the rule doesn’t apply to Deacons since the Church doesn’t give them a salary they are allowed to have fancy shoes.
For younger men the task is to find something that looks good with altar boy vestments. Tennis shoes, or “kicks” as I guess they call them now, are the perfect statement of non-comformity and individualism, just like every other boy in church. A trendy leather pair, however, says “They may have forced me to wear this altar boy stuff but the shoes peeking out from under let’s you know that I’m on top of things, until they change, and my inner rapper is still alive.”
It’s easiest, of course, for older men. If you’re over 60 you may have one pair of shoes you’ve worn to Church for 20 years and if at first they needed, say, a year or two to stop hurting they now have been pounded into submission and flow effortlessly with you. You can polish them if you want, but nobody cares. Sadly for the most part people just stopped seeing you somewhere around the arrival of your AARP card so go with it and dress how you want, especially if its polyester.
Ah, but when you have found the perfect shoe what a remarkable thing it is. There are closets full of perfectly good but discarded shoes that did not pass the liturgy muster. Yet when you discover that one pair you cherish them, set them aside, and maybe leave them in the original box so you can know the name and style to repurchase when they wear out.
Rest assured, though, they will not be at the store and you’ll have to start all over again.
relaxes believers and stresses atheists. Once again science affirms what the faithful have always known.
Hat tip to Curt Jester
and in my service in ministry I have brushed up against the dark side of things more often than I can recount. It really is a jungle out there and all of us, even if we don’t think so, are being hunted.
All I know for sure is that if you stay close to Jesus you’ll make it through. Yes, you will get dinged up a bit and if every once in a while you wander away you’ll know some dangerous times. Just stay within eyeshot of the Light and you can find your way back.
You don’t have to always understand everything and there will be a lot of things out of your control. Yet if you’re with Jesus it will be okay, one way or another. Time passes, things change, but Jesus remains. Know just that and you will live well.
for their new Priest. The call has gone out to fix up clean up and make everything ready. My prayer was that they would rise to the occasion and it looks like they have.
I wish them only the best in the future. To date they have been the best Parish I have ever served and while it is time for me to go, there are good things ahead for me as well, there will always be a part of me in LaCrosse, Wisconsin.
I hope I have left them better, more ready, and set to be the church that God wants them to be. They have everything they need in the grace of God, the Holy Spirit present in them, and they can do all things through Christ who strengthens them.
Come September 1, I’ll be out of a job as a Pastor and ready to rest, retool, and see what the future brings. I’m staying a Priest and Orthodox, but I still don’t know exactly where I will land. Been there, done that, and God has always shown the way.