One of the Questions…

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I ask myself is “Do I love God?” I wouldn’t have been able to think of that question myself but over the years, and especially reading the lives of the Saints, I’ve found myself asking the question on more than a few occasions.

I think there were times in my life when I was afraid of God. There were times when I tolerated God. Some times I needed God like an alcoholic needs another drink. If the truth were told there were times when I felt like I didn’t much need God at all. As many possible emotions and states as there could be I suppose I’ve felt that way about God at one time or another.

But do I love God?

For the Saints and holy people of times past one of their qualities was a genuine love for God. They wanted to be in relationship with God. They wanted to be present to God. They valued God’s company and craved Him when they felt He was distant. It was at that point where they went from tolerating God, or honoring God out of fear, or seeing God as some kind of escape from the painful realities of life that they began to love. It was also at that point where they began to be transfigured into something numinous and holy.

So do I love God?

The answer is “I am trying.” I would like to move from lesser relationships with God to love and though there are often fits and starts I would like to think that one day, perhaps, I can return to God a tiny fraction of the love He has for me and for the whole creation. Even the attempt, I suppose, to do this is considered by God to be a kind of love but often it seems so little returned for so much given.

Still, the answer, however feeble it is some times is “Yes”.

Praying for Revival…

In our American context the word “revival” has a special kind of spiritual significance. If you watch Christian television there will always be some kind of “revival” planned or happening or coming and much of it has to do with some kind of charismatic speaker and people becoming emotionally charged as a sign that they are being “revived” by the Holy Spirit.

These moment, more often than not, are temporary and when the shouting and singing are done and people leave the arena very little may have changed. In fact, sometimes people actually wander from place to place seeking out the latest “revival” almost like an addict seeks the next fix. The spiritual life becomes, in a sense, a series of mundane days only broken up by the next big thing and so on and so on.

That’s not really revival, though, because any good speaker can get you to jump up and down but only the Holy Spirit can help you change your life towards Christ in the day to day world that marks most of our existence. It’s actually more of a mark of revival in the Church not so much when people fall on the floor in an emotional outburst as it is when the entire moral tenor of a place is transformed. Real revival means bars have less customers, business people are moved towards ethics, and the people themselves become holy in a deep, profound, and long lasting way.

At it’s core revival is really about a rediscovery of love for God and all the good things that flow from that love. This isn’t love the emotion but love, rather, as an act of the will where the person who loves seeks the genuine good of the other. If we love God our hearts will be drawn that way and our life will be colored and transformed by that love. And when our love tires from time to time because we are human we need to do that which rekindles it in ourselves whether that is our love for a person or for God.

If there is to be true revival in our culture it’s not going to be about emotions per se but rather about a rekindling of something more important, our love for God in response to His love for us. Those caught up in the emotions of a moment are transformed for that moment. Those who are caught up in love for God are transformed for eternity.

In My Younger Days…

I would leave the house in the wee hours of the morning. A little latch release here and a small push on the screen and I was out.

I meant no harm. I simply walked the streets of my town and enjoyed the alone and the quiet. The dark was cool and pleasant and while the rest of the world was asleep I was awake with my thoughts, my dreams, and the shadows.

Often I still wake up in the earliest part of the morning and while I most often don’t leave the house I will quietly slip out of bed and think about the world. It can be a time of prayer as the stillness of the hour lends itself to such things. I think of people, they dance in and out of my mind, and I mention them to God. Some are close to me and within my day to day life. Others I haven’t seen in decades. Yet the names come to me and I think of where they are and what they’re doing and how life has been for them and give God their name. He knows what I do not and He can care for them in ways that time and distance prevent me from doing.

This may be one of those nights, a night when God nudges me awake at a time when the cares and noise of life are few and far between and there is time for us to talk. While the quiet settles over St. Paul and the old day becomes the new is a holy hour, a gift better than any dream and rest beyond sleep.

We Live…

in a post truth culture. We can frame our positions and arguments for the Orthodox Faith by the strictest rules of logic and people will say “So what? That’s your truth.”

We live in a post authority culture so simply saying “This is what the Church has always taught” may have little or no weight with the larger society.

We live in a post knowledge culture and people may not even have the slightest idea of the words and terms we use or their context. How will we be able to speak of, for example, “Salvation” when the average person may have little understanding of what that word means, and especially how we mean it?

But people will, if they see what we believe demonstrated by the tangible outworking of our lives, at least have something solid to grab a hold of as they try to understand what we are saying in a world without truth, authority, or knowledge as they have been formerly understood.

In the end, therefore, perhaps one of the most profound and useful things we can do as Orthodox is to actually be, Orthodox.

 

Ghana Beckons…

like Alaska and Uganda before, their beauty, their people, the Faith we share and the service we can give.

The bags are almost packed, every vaccine has been given, and there are gifts waiting to be shared. It’s a week and change at a youth camp, the first of its kind in a country where Orthodoxy is young and the horizons are vast and broad. Everything we have is needed and much of what we carry will be left there.

In days the planes will take us from across the country to Florida for a brief stop to meet and make plans. Then on to New York, Amsterdam, and Accra, all in one airborne day. One night’s sleep and we’ll already be about our tasks, sharing our lives, and building relationships. Just servants, I guess, to something larger and greater than ourselves, and servants, too, to people we have yet to meet and whom we’ll never forget.

In time faster we can imagine we trace the route back, Accra to Amsterdam and then departing each back to our home in separate ways, one long last flight home to those who are holding the fort while we were gone. Yet having done this before I know all of us will never quite be home in our entirety again. A part of us will remain in Ghana, people, faces, emotions, memories, and a bit of our heart. Once having gone you can never completely come back but that’s how it’s supposed to be.

The bags are on my living room floor, just a few more things to pack before everything starts in motion. Nervous? A little. Excited? A lot. Ready? I guess as ready as I’ll ever be.

Godspeed, and in your mercy, Lord, watch over everyone I leave behind.

There are moments…

black-and-white-pictures-phone-34252.jpgwhen I wonder if it’s too late. If the decline and fall has been too great. If the hate is too strong. If the sickness is too deep. If the case is terminal.

There are moments when I light a candle at church and just throw up a prayer for any and everything because I’m not sure what else to say other than “God you know and because you know you care and will handle things…”

There are moments when the world I knew as a child seems like a million years ago and the world I know now is a stranger to me, a place I inhabit like a permanent tourist seeing the sights but never really sleeping in my own bed.

Hearts have grown cold. Apathy is the cure for despair. And more often than I would like to admit, I’m tired. Yet I know there is Light somewhere and everything pure and holy may be deeply hidden but still visible to the discerning eye. So I keep praying, and looking.

Perhaps the only and best thing for me is to keep close to whatever Light I find and keep it lit as a gift to people yet born who will rediscover and rekindle it for themselves. If nothing happens in my lifespan it will at least be something to leave behind, a treasure infinitely more important than money.

Perhaps, too, in my journeys I will discover fellow travelers and for brief moments in time when our lives intertwine we can see what the future will one day be in the shared warmth of our holy flame.

Regardless, I have no intention of giving up. In a plan larger than my own I was brought into the world in this time and so everything, my purpose, my hope, and my reasons are all here. By God’s grace I plan to make the most of it and leave the rest up to heaven.

Perhaps that’s part of what they mean by the word “Faith.”

On Children and the Eucharist

There’s a child in your arms, or perhaps in front of you, a squirmy little person accompanying you to receive the Eucharist. With each step you draw closer to the Priest and now the moment has arrived. The spoon draws closer and…

People are sometimes surprised at the communing of infants and young children in an Orthodox church but it’s something we encourage and hope develops into a lifelong positive spiritual encounter. Yet people sometimes wonder what do with their child when the time comes to receive the Holy Gifts. As a Priest of a decade plus I have some ideas.

The first is that you, as a parent, be a regular communicant yourself. More than anything else your children will learn, not from your words, but your actions. If they see you receiving the Eucharist often they will become comfortable with the same. The youngest, especially, need to be assured that everything is “okay” and you can do this by taking the Eucharist often, and when they are with you, before they do so they know what to do and how to do it.

Never force a child to receive the Eucharist. I have seen parents tilt a crying child back and force their mouths open and every time that happens I cringe. That sends a terrible message about what the Eucharist is and, quite frankly, who God is and the trauma can be difficult for a child to shake. I know you want your child to comply and I know you want to child to receive the blessing of the Eucharist. Force, though, never helps.

You don’t have to lift the child up under the arms so I can reach them. I am more than happy to bend down and let them take the Holy Gifts standing up. If you have an infant, of course, you can hold them in your arms but toddlers are perfectly welcome to “toddle” up and I will go to meet them. In fact one of my great joys is to bend down to meet a child where they are with the Eucharist. It’s good for me, and them, spiritually. Me to reach to them and for them to stand as a person in their own right.

Don’t be embarrassed about crying, whiny, or wiggly babies. That’s what they do and I’m not bothered by it in the least. I will adjust to them and do my best. If they really don’t want to receive, for whatever reason, I will bless them and we can both move on. The vast majority of the people in the church won’t care about babies and their noises and if someone complains I can talk to them privately later. You don’t have to have a perfect kid to come up front, and you don’t have top be perfect either because I certainly am not.

Finally, always bring your children to church for any service. The seeds you plant in these days will bear fruit well into eternity. It’s okay if they’re being kids sometimes. It can’t always be helped. Do your best and know that our doors are always open to you and your children every time the church is open.

 

 

Of Cemeteries and Life…

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The miles passed beneath our wheels as we headed west from the city to the Minnesota prairie. Among the towns that dot the rolling hills and open sky is Osakis, a small dot on the map with a life all its own, a town nurtured first by farms and then by tourists who come to the lake just off of downtown.

There were things for us to do in Osakis, possessions to clear away and graves to clean after the winter snows left them inaccessible. A family member had died in that same winter, just before Christmas past, and before the family went their separate ways for the summer there were things to handle. So back home we went past farms and fields to a place rich, like many small towns, with the memories of people who long ago left but somehow still feel they belong.

Arriving, we sat for a while and filled the air with small talk first putting boxes of knick knacks together for a rummage sake and then gathering in the car for the trip to the graves. In a small town nothing at least the cemeteries are not far away and in the time for a sentence or two we were at the graves of grandparents on the Protestant side of the family. We stood for a while and retold a few stories about who, and when, and where, put the flowers in place and then returned to the car. Next was a brother of the family, by himself in a cemetery west of town, a new one because even if prairie towns don’t grow their cemeteries can and do. Arriving we repeated both the rituals and the stories as we looked around the cemetery.

Here there was a stone for a baby who lived just over a week. They would have been in high school and driving now had death not intervened. A few feet away was the grave of a young man around 20. Pulling aside a metal cover you could still see a color photograph of a boy, really, who’s journey stopped for reasons that weren’t shared but at the bottom of his stone was an inscription “Mike, my friend, my friend.”

In what seemed like no time at all after leaving we were at our final destination. My father in law had died in 1985, his wife just before last Christmas. After decades apart they were finally next to each other in presence as they had been in spirit for all those years. There were flowers for that grave, too, and thoughts among us because the memories of her passing were still so fresh. Around that grave there were others of the family, each of them eliciting a story. For the most part they were pleasant but some were hard because lasts longer than death but so do some kinds of wounds. No one cried, though, because I suppose we all felt some pang but we also knew that this was the way things are.

Not too far away from these family graves are the graves my wife and I will one day inhabit. They sit on a hill overlooking a lake in the farm country a few miles south of Osakis. I know there are more years behind than ahead of me and that perhaps, one day, some members of the family will visit my resting place, clean the headstone, and put up some flowers. My hope is that anyone who comes will hear what I hear when I visit the graves of those I love, a voice of hope from heaven and the insistent whisper of God reminding us all to live holy, true, and well.