I do remember September 11, where I was and what I was doing.

My wife told me on the phone that a plane had struck the World Trade Center and I assumed some crazy pilot had taken his Cessna into one of the buildings. TV coverage would later, grimly, correct that assumption.

I remember, too, watching as the towers fell live on TV. I can’t imagine that anyone expected it and the great unblinking electric eye passively observed as 1000’s of lives ended in a collapse of steel and fire. The world stood still for a moment and then my thoughts went to the whereabouts of my sister, then living in Connecticut. She was okay. She could see the smoke, but she was okay.

Two days earlier I had flown from Pittsburgh on my way home from the Antiochian Village. I remember joking with an acquaintance named Ibrahim about what trouble I could get in to if I told people my luggage was handled by an Egyptian guy named Ibrahim. We laughed. I presume he made it safely to Los Angeles and then home to Brazil, but I don’t know. I do know you can get a nasty body cavity search and maybe a few years in prison for that joke now.

I’ve not been happy with the world since that time. Its not about fear but more about what the five years since that time have brought out in me and all of us.

I remain disappointed in our leaders for whom this incident continues to evoke not the noblest of the arts of statecraft but a continual and crass game of political advantage. At times it does not seem fair that several thousand innocents were killed while several hundred politicians were spared. And still the actions of the rescuers in New York and the passengers of flight 93 are by far more decent, more noble, more brave, and more pure than anything that has come out of Washington before, during, or since that time, all parties, no exceptions.

I remain puzzled, as well, as to how blind we are to the reality of evil, how desensitized our therapeutic culture has become to the idea of the diabolical. Some things in the world are not about the trauma of youth, or the results of economic disadvantage, or some vague form of improper care but reflect a very dark part of us that is always prone to disorder and violence and needs to remain in check. Even still there are those who cannot understand that there is evil in the hearts of men, an empty hole that cannot be filled with any amount of empathy or understanding.

And finally I mourn the loss of the greatness of the American spirit in all of this. How quickly the kindness, the generosity, the sympathy, and the collective sense of our being a people evaporated. Days, months, weeks?Who knows? But even the sight of thousands of people dying in dire circumstances has done little to change the terminal velocity of our selfishness. We pay official homage but our hearts are no different. We have no time for anything else because our noses are jammed into the trough or obsessed with the idea of how we can get into it.

Yet there is some light. We saw again how short and fragile life is and how the things that have mattered for all of time still do. The people in the collapsing towers and falling airplanes spoke, as much we know of it, little of business or work or deadlines or tasks or politics but rather of love, family, faith, and how to face the end. Thier voices are prophetic although sadly we’ll probably need to have a few more doses before the message gets through in a substantial way. And some really did discover faith, either in some final moment or upon reflection of the events. Perhaps some have been freed from the tyranny of the transitory by all of this. Is it worth all the deaths? No. But it may have opened some doors and only God knows where that will lead.

Peace comes from inside.

An external order can aide or hinder that peace but it cannot create it.

People place hopes in some utopian system or structure to create peace but since they are all created or populated by humans they can at best only ensure compliance but not peace.

The Muslims who think there will be a golden age when all the world is forcibly islamicized ignore thier own history of war and chaos and the current slaughter of Muslim against Muslim that is part and parcel of our world. But they aren’t alone. Christians living in Christian cultures have killed each other as well.

I think that’s why Jesus tells us that he leaves us peace of a kind that the world cannot provide, a kind of kingdom that lives inside of us and from there manifests itself to the world and not something outside that tries to force our life into compliance.

Without that understanding everything will just be endless cycles of darkness punctuated by shadows.

Our leaders have become children, perhaps were never anything else, and so we must be adults on thier behalf.

For the past few weeks I’ve been enjoying a new arrival in my house, an Epiphone Mm20 mandolin.

It’s not the fanciest one around, I’ve seen them on sale for over 20 k but it’s good to start and each time I play it I’m reminded of why I purchased it in the first place. Even in the worst practices there are these moments of sweet sound that break through and nothing is as sweet as a mandolin properly caressed.

I’ve also been scanning all kinds of mandolin websites and even found a site www.live365.com where you can hear all kinds of music on a fast connection and a web station that plays only mandolin so I can hear what’s possible and aim high.

Interesting, though, what the mandolin sites have to say about how to develop as a player. Practice every day. Strive to master the basics and then your other skills will come along. Don’t forget that the relationship between a player and the mandolin is long term.

Sounds a lot like what Christian discipleship should be.

Amazing that I can grasp that with something made out of wood and wire but forget it so easily when it comes to faith.

I don’t know if I’ve adequately explained why it is that I travel back and forth from St. Paul, Minnesota to LaCrosse, Wisconsin every weekend.

Its about money and freedom.

I like our system here in the United States. The government declares no religion to be the State Religion (the real meaning of that often contested phrase “Congress shall make no law respecting the establishment of religion…) and each religious body has to thrive on its own, carried only by the support of its adherents. This idea, unique at the time of the founding of this country, is pure genius because it allows for religious diversity and the effect has been that the United States ranks as one of the most religiously observant nations in the Western World even though no person is compelled to directly support a religious body by taxes.

So we have to raise our own money at St. Elias, the goodwill and generosity of the community is all that we have. And for a smaller church that often means making a hard choice between the support of a Priest and other vital ministries. Thankfully most Parishes will scrimp and save and work overtime to afford the costs related to a Priest but then important things that would help the church grow get left behind because all the resources are used to care for the clergy. Its a terrible cycle and can trap a church in a place where it is always spinning its wheels as it were and never moving ahead.

Ideally everyone in a Parish would give very generously and much of this problem would be eliminated. More support for missions and small parishes would be appreciated but quite frankly its just not there. So there is one more way as old as the New Testament. The Apostle Paul, a tentmaker by trade, did just that at various points in his ministry to support himself and build the church as well. Quite literally he had two jobs.

Now if St. Elias is going to make it that seems to be the only way to break out of being trapped by neglecting important ministries to direct resources to the support of a Priest. So I work here in Minnesota and draw a small salary in LaCrosse. The rest of the money goes in to the bank where it is invested for the future. Each dollar given is a little bit of freedom from the tyranny of having to neglect important ministries due to a lack of resources. Some time in the future when the financial padding is thick enough I can move down and not have to worry about our Parish being able to follow the call of God because we don’t have the cash.

By the way, there is nothing noble about this on my part. The travel is easy, the people of St. Elias are good, and having the “wolf away from the door” also allows me to not have to call the Bishop at some future date and ask for a transfer because there is no support left. Its a win win thing built on the cost of a little fatigue and wear and tear on my car.

Now some people complain, a lot, about thier parish and how they seem to always be asking for money. And some parishes are living in luxury and still find a way to gripe. To the first I can tell you that I know every Bishop or Priest would love to never have to mention money ever again, but that requires people to giving willingly, generously, and without prompts. The laws of economics also apply to the parish and Cadillacs can never be bought at Yugo prices, what services come out are directly related to what resources go in. To the second I would ask you to be thankful and use your wealth as a parish for good things in the world. To whom much is given much is required.

I’ve seen so much of Interstate 90 in my year as a traveling priest that I can start to tell when the billboards change along the road. The folks at the Microtel Hotel in Onalaska know me by face. The car is coming very close to being able to drive all by itself through sheer repitition.

But the cycle of poverty at St. Elias is also starting to break. A few years from now that will make all the difference.

For those of you in the United States this isn’t big news but there are some who browse this site from other places and so you should know that summer here is about the time between Memorial Day in the end of May and Labor Day in the beginning of September.

I know that officially summer starts and ends later than those dates but between those dates is vacation time and people scatter to the winds on various trips and then reemerge in early September. It’s a kind of curious migration.

Churchwise we usually expect the weekend of Labor Day, this past weekend, to be a time of small numbers at church as people get in thier last fling. Ironically if a church is in a vacation area Labor Day weekend marks the last Sunday of good attendance as the vacationers head back to the city and only the locals are around until sometime next May.

Regardless, there was a good number for our little parish on Sunday, almost full, and the choir sang with a certain vigor and even a few new people came to visit. Not bad for a Labor Day weekend Sunday when it normally looks like aliens came from outer space and abducted your parishoners.

The older I get the less I know truly about they whys and wherefores of people. But in a world where people don’t always understand who you are and why you do what you do a good crowd on weekend when it isn’t supposed to happen is like cool water in the desert for a Priest.

Don’t ask why. Just accept.

An article from the UK via the Curt Jester on the debate about whether there is a part of your brain hard wired for God. This time they used Nuns for the test…

BTW one should drop in on the Curt Jester every now and then. It’s a good read.

One year and change into Priestly life and one thing is certain. It’s all about war.

If you want to be a Priest because you crave comfort or appreciation or status or power forget it, there’s not enough there to make it worthwhile. You’re at war, you’re a soldier, and there’s no place to rest from the battle.

Frankly I don’t recall a year that has been worse for war in my thoughts, war in my soul, war in my body, and spiritual assaults then in this time. The power aligned against any who wish to serve God is formidable, cunning, and relentless and any lull in the action has nothing to do with success and everything to do with your enemy regrouping for another round.

And some blows I can withstand but I also fall more than I should, more than I wish, and always by my own hand.

Every Sunday I stand before an altar I do not deserve attempting to lead a liturgy I am unworthy to partake in and speak messages that spring not from my standing but from my own need. And deep inside I know who I am and how far away I am from being what I am supposed to be and the miles yet to travel.

It’s all about war from the time the chrism hits your forehead to the time they put sand and oil on you in the casket. Your enemy, damned as they are, has nothing to lose and everything to gain each time you struggle, each time your faith withers, each time your actions betray your words or your heart.

I’m beginning to understand why great saints who struggled long and hard in the faith had no fear of death.

And I’m just beginning to understand the nature of this fight and why its important to stand even if your heart is pounding, your voice shaking, and everything inside of you says “run”.

Listening to “Relevant Radio” (a local Catholic Radio station) yesterday on the way home I rediscovered an important truth.

I don’t know what the future will bring. Are these the last days? I don’t know. If the Apostles didn’t know then you don’t know either.

But if they are there should be joy, not at the troubles of the world because they are a call to action to God’s people to reach out and serve and heal and proclaim and work, but rather on the return of the one who loves us and the world and desires that all things be made new.

When I was a child the end of time was often presented in dark and foreboding terms, a eschatalogical hurricane of sorts and our best hope was to be “raptured” out of it all before the storm hit with its full fury. The second coming of Christ was even used as a tool of evangelism, get saved so you can get out before everything hits the fan.

But the biblical images, as stark as they are about the end of time, also speak to the faithful of bridegrooms coming for the bride they love and birth pains before the arrival of life renewed, the return of heaven to earth and earth to heaven, a creation stopped from its groaning, and a great and holy feast in creation transformed.

Should there not be some joy in that?

Should we not also see that as well as the sad state of the world?

I’m trying, Lord knows I’m trying.

Some wisdom from the “Paradosis” blog and St. Isaac

I say, that those who are suffering in hell, are suffering in being scourged by love…. It is totally false to think that the sinners in hell are deprived of God’s love. Love is a child of the knowledge of truth, and is unquestionably given commonly to all. But love’s power acts in two ways: it torments sinners, while at the same time it delights those who have lived in accord with it.

(Homily 84 of Saint Isaac the Syrian)