A Psalm of Hope…

146 (Psalm 145 Orthodox Bible)  Praise the Lord!

Praise the Lord, O my soul!
While I live I will praise the Lord;
I will sing praises to my God while I have my being.

Do not put your trust in princes,
Nor in a son of man, in whom there is no help.
His spirit departs, he returns to his earth;
In that very day his plans perish.

Happy is he who has the God of Jacob for his help,
Whose hope is in the Lord his God,
Who made heaven and earth,
The sea, and all that is in them;
Who keeps truth forever,
Who executes justice for the oppressed,
Who gives food to the hungry.
The Lord gives freedom to the prisoners.

The Lord opens the eyes of the blind;
The Lord raises those who are bowed down;
The Lord loves the righteous.
The Lord watches over the strangers;
He relieves the fatherless and widow;
But the way of the wicked He turns upside down.

10 The Lord shall reign forever—
Your God, O Zion, to all generations.

Praise the Lord!

Powerful Story…

on two deaths from the WWW site “Death to the World“.

After seeing the video of his funeral I was thinking about him. I also experienced the desire to pray for him and I felt a loss that there are so many like him who are slaves to the nihilism that pervades and permeates us as a mode of being in our current world or perhaps more accurately we may state the present nihilism to be quite “natural” and well suited to the Fallen World and an outworking of the continuing spirit of the age opposed to God Incarnate in Christ.

Some Thoughts on the Word “Easter”…

from Mystagogy. Read and reflect.

Many Orthodox Christians insist “Pascha” or any derivative of the word Passover is the only correct name for the celebration of the Resurrection of Christ, among possibly other liturgical words for the feast, but insist the word “Easter” is inpapropriate because it supposedly has pagan origins. Does it truly have pagan origins that would prohibit its use? Or are there in fact justifiable reasons to allow for “Pascha” and “Easter” to both be used with a clean conscience. Since “Pascha” is without controversy, we will examine these things for the word “Easter”.

Read another article here.

A Challenge…

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Don’t wage your Christian struggle with sermons and arguments, but with true love. When we argue, others react. When we love people, they are moved and we win them over. When we love we think that we offer something to others, but in reality we are the first to benefit.

Elder Porphyrios

I’m Discovering…

that it’s more and more difficult to speak across the fence these days.

In recent weeks I’ve had conversations about any number of topics and occasionally the topics sometimes moved into place where myself and another person disagreed. That happens. Yet what struck me was that the normal means for working through disagreements, finding some commonality and then using that to interpret our vision to another often simply doesn’t exist. When it comes to discussions of history, morals, politics, religion, you name the topic, it more and more seems like one person speaking Russian and the other Chinese. Both are fervent, both have a grounds for their thoughts, but there is no mutually held language through which to communicate.

How does one share their ideas and ideals when there is no common frame of reference? What happens when there is nothing between two people that’s mutually understood? It seems in this culture we have many platforms from which to speak out to the world but no common intellectual, spiritual, political, or social language or concepts to express ourselves. We really are many people shouting past each other in different tongues and growing increasingly frustrated, perhaps even hateful, with everyone who doesn’t understand.

Perhaps, in the end, only power or separation will have the final say. If I have power I can impress my “language” on you and frame any discussion on terms that are favorable to my reckoning of the world. This seems to be the reality of our politics at the present and it seems to have trickled down through many layers of culture. Separation may also be the end of it all. Already people are engaging only with people who speak the same language and in many ways we’ve already gone tribal even while we still live inside one border. This tribalism, I suppose, is less bad than some kind of dictatorship but it has its own kind of sorrow as well.

More importantly how do we communicate the reality of our Faith in and to a world where people may have never had a worldview, a “language” that touches on what we know and understand? The truth is that even people in our churches are more aware of the “language” of the world than the “language” of our Faith. It’s a question that’s on my mind lately and I’ll try to work it out. Until then I have to make do with the knowledge that even close friends may be worlds apart from me, farther than I ever recognized.